DANIEL ROBERT MAZURTHE ARCHITECTURE OF BELIEFShop the books ↗

Fiction & reflection · First five chapters

Beyond the Morning Light

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Enter Alden’s world through the moments that unsettle an ordinary day. The opening chapters explore family, identity, curiosity, and the distance between how life appears and how it feels.

Beyond the Morning Light — book cover by Daniel Robert Mazur
Part of The Architecture of Belief

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Chapter 1 · Falling into Focus

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THE OPENING FIVE CHAPTERS

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Chapter 1

Falling into Focus

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The morning light creeps through the window, casting a pale glow over the chaos I call my bedroom. My head throbs, and my throat feels like sandpaper—a dryness that adds to the discomfort brewing inside me. I knew I wasn’t feeling well, but I didn’t have time to dwell on it before the world tilted, and suddenly, I was plummeting from the top bunk. My fall was graceless, ending with a sharp crack as my head collided with the dresser drawer I’d left open. Double whammy.

As I lie sprawled on the floor, the dull throb in my skull pulses in sync with the pressure building behind my eyes, a harsh reminder of my half-hearted attempt at organizing the night before. The balled-up socks I’d tossed into the drawer seem like the world’s worst booby trap now, mocking me from where they lay.

Dazed and disoriented, I call out for my mom, my voice barely a croak as it escapes my dry throat. Moments later, she appears in the doorway, her eyes widening in a look of maternal concern.

“What did you do?” she asks, taking in the scene with a glance. I can barely muster a reply, still reeling from the impact and the growing realization that I am far from okay.

“I’m not feeling well, Mom,” I mumble, “and I fell off the bed. Hit my head on the dresser.”

It’s a Tuesday morning, an ordinary school day that suddenly is anything but. The idea of dragging myself through the day seems unbearable, especially with the dull ache pulsing in my head and the dryness in my throat, which makes it hard to swallow.

“Why don’t you stay home today?” she suggests, her voice softening with concern. A wave of relief washes over me, though I’m careful not to show how much better I feel at the prospect of escaping the day ahead.

There’s supposed to be a history test, something about the French Revolution. Paying attention in class has never been my strong suit. It’s been years since I’ve even glanced at the red-inked remarks teachers scribble on my report cards, those sharp critiques that used to get under my skin but now barely register. My parents haven’t seen a report card in ages, so the usual threats and lectures have long since faded into distant memories. All that matters to me is not failing. Anything but that. The thought of repeating a grade, of being trapped for another year in this monotonous routine, is a nightmare I refuse to entertain.

I’ve mastered the art of skating by with the bare minimum. Homework? Forget it. I haven’t touched an assignment since the early days of middle school when I still believed that effort might actually get me somewhere. Studying for a test? That concept is as foreign to me as the revolution I’m supposed to be tested on today. Instead, I’ve perfected the delicate balance of doing just enough to avoid total disaster, never quite sinking but never really rising either.

What I do know about history class isn’t so much the lessons but the cast of characters—my classmates and Mr. Jensen. He’s also the football coach, a hardass with a knack for charming the jocks. But beneath his tough exterior is something darker, a cruel streak that surfaces whenever he gets a chance to pick on the quieter kids, the ones who don’t quite fit the mold. It’s like he thrives on the power trip, basking in the way the room crackles with laughter when he cuts down a student’s answer, labeling it as ridiculous or flat-out wrong. It’s all just a game, at least for everyone except the poor kid in the spotlight.

Last week, when I walked into class, Mr. Jensen wasn’t even talking about history. He was pacing in front of the blackboard, frustration rolling off him in waves. “Did you hear about the nuclear accident at Three Mile Island?” he snapped, his voice sharp. “A meltdown in Pennsylvania. The experts claim it’s under control, but let’s be real—one wrong move, and the fallout spreads. Radiation in the air, poisoning everything around it. Who knows what damage has already been done?”

He didn’t stop, his voice growing darker. “And what’s next? Two decades left before the twenty-first century, and we’re already tempting fate with disasters like this. My God, will humanity even make it?”

His words hung in the room like a cloud, dark and heavy, as the students shifted in their seats. The room seemed to buzz with his pessimism. I took my usual spot, tuning out his rant. World events like that felt a million miles away from me. But somehow it stuck with me more than his usual lessons did.

Then without missing a beat, Mr. Jensen shifted his attention back to class. “Did you all read the assigned chapter?” he asked, his eyes scanning the room. I hadn’t, of course, but I wasn’t about to volunteer it. Most of us knew better than to give him an opening. But one kid—someone Jensen loved to target—couldn’t help but be honest, even when it meant another round of humiliation.

Jensen’s voice dropped, a sneer curling across his lips as he zeroed in on his prey. He was about to rip into the poor kid again, but this time, his weapon came from something Ms. Ellis did. Ms. Ellis, the English teacher, was one of the rare few who actually cared about her students. She had a reputation for being strict, but where others wielded authority, she showed empathy.

I’d gotten the story straight from Ms. Ellis herself. We had an unspoken understanding, a rapport built on the fact that I never mistook strictness for cruelty. It always amused me how the teachers that students branded as “mean” were often the ones who were the kindest, at least to me. Ms. Ellis was one of those. Sure, she was firm, but I saw her strictness for what it was—an expectation, not a punishment. Maybe that was why she confided in me, why we’d talk about things when no one else was around.

She told me about this shy kid in class, the kind who seemed to blend into the background, unnoticed by most. On Valentine’s Day, she tried to change that, sending him a carnation from a “secret admirer” in an attempt to make him feel seen, even just for a moment. It was a small, thoughtful gesture, meant to lift him from the shadows.

But Mr. Jensen, ever the opportunist, caught wind of it long after the fact, thanks to the school’s ever-buzzing grapevine. He couldn’t resist twisting her simple act of kindness into something vile. That day, the boy admitted to not reading the assigned chapter, and Jensen seized the moment, his voice slick with sarcasm as he brought up the carnation in front of the class, expecting his usual chorus of snickers. The students laughed, but this time, the sound was different— muted, uneasy, as if even they sensed the cruelty in the joke. It wasn’t the roaring fun Jensen had hoped for, but it would do.

“Better a flower from a secret admirer than being the only teacher on the third floor who didn’t get anything for Valentine’s Day,” I shot back.

The room froze, a charged pause filling the space. Instead of the usual wave of laughter that Jensen rode like a king, there was nothing. Jaws dropped, and then the students’ faces shifted into knowing grins that said, “Oh, Alden’s done it now.”

Mr. Jensen’s face turned a dangerous shade of red, his smug expression melting into something far darker. His eyes narrowed, struggling to contain the fury swirling just beneath the surface. “Alden, see me after class,” he said, his voice trembling with a venom that hinted at far more than a simple reprimand.

When the bell rang, I already knew what awaited me. He cornered me at the door, his presence oppressive, like a storm ready to break. “Alden,” he hissed, leaning in so close I could feel the searing heat of his breath, “if you ever humiliate me like that in front of my class again, I’ll make your last days here a living hell.” He didn’t rush the words. Each syllable was slow and deliberate. His eyes bored into mine, searching for any sign of fear, waiting for a crack.

And my reaction? Nothing. Absolutely nothing. I had become a ghost, just like the kid whom Jensen loved to torment, except this ghost could choose when to haunt. He stood there, waiting, expecting something—an apology, fear, anything—but I gave him nothing. I stared right through him as if he didn’t exist. Then, I turned and walked away, leaving Jensen standing there, still waiting for a reaction that would never come.

Then there’s Mr. Branson—Wild Bill Branson, as we like to call him. He’s an old-timer, a relic from another era who’s been teaching at the school for decades. He speaks with a peculiar drawl, dragging out his words with a theatrical flair, as if each sentence is being pulled from a deep well of wisdom. He’s a math teacher, but he’s not like any I’ve ever known. When he stands at the blackboard, he has a bizarre habit of popping a piece of chalk into his mouth mid-lecture. He rolls it around with his tongue like he’s savoring a hidden flavor, and despite the absurdity of it, we can’t help but watch.

But Mr. Branson isn’t egotistical—not in the self-satisfied way that Mr. Jensen is. Wild Bill’s a different breed altogether. I try to scrape by with whatever I can pick up in class since homework has never been my thing. But with Mr. Branson, even that’s a challenge. His lessons on theorems, postulates, and geometric proofs are like riddles inside puzzles, delivered in a slow, syrupy drawl that leaves most of us scratching our heads. The straight-A kids—those who actually study—seem to have no trouble. But for the rest of us, trying to keep up feels like running in quicksand.

As the year drags on and the dreaded Regents exam closes in, I find myself dangerously close to failing Mr. Branson’s class. The Regents is the last hurdle standing between me and passing, and despite my usual indifference, something about the way Mr. Branson is preparing us feels off. Instead of focusing on the math concepts we’ll be tested on, he’s obsessed with these so-called “strategies”—tips that feel more like tricks to beat the system than actual learning.

“If two answers are almost identical, one of them’s usually wrong,” he says as he paces the front of the room, his lazy drawl stretching out every word. “And if the answer involves a number like pi, it’s probably right. They love to make you second-guess yourself with intimidating numbers.”

He keeps going, tossing out more forgettable advice. “When in doubt, pick the longest answer. It’s usually the one with the most thought behind it.” The more he talks, the more it feels like he’s not really there to teach math at all. But what do I care? It’s not like I’m eager to learn it. And yet, something about it bothers me. It’s like he’s coaching us to game the system instead of actually solving the problems, and that feels wrong. He shouldn’t be doing this.

“And for word problems? Don’t waste time solving them if you’re stuck. Just estimate! Close enough will get you partial credit,” he adds with a grin, as if this “life hack” is some kind of gift.

Most of the students nod along, but I can’t shake the feeling that we’re being trained to pass a test, not to actually understand the subject. Instead of mastering the material, we’re learning to jump through hoops, hoping the Regents won’t notice how little we know. It’s like he’s turning it all into a game—a game he has no business teaching us to play.

Then, just last week, something inside me snapped. For reasons I still can’t fully understand, I spoke up—right there, in front of the entire class. “Shouldn’t we be focusing on the material we’ll actually be tested on instead of learning how to game the system?” My voice was sharper than I intended, cutting through the usual classroom hum.

For a moment, everything stopped. Heads turned, eyes locked onto me, and the air grew tense with anticipation. I braced myself, waiting for the inevitable—a reprimand, a cutting remark, some kind of response. But what came was far worse than anything I’d expected.

Mr. Branson didn’t scowl or sneer or even register the challenge I’d thrown at him. He just glanced at me, his face blank, and continued as if I hadn’t said a word. The words I’d believed might spark something—a sharp reprimand or maybe a real conversation, something that could shift the way he taught—simply drifted away like smoke, vanishing before they had a chance to take hold.

He droned on, spilling out more of his forgettable tips, and the classroom slipped back into its usual rhythm. The soft murmur of pencils scratching paper, the subtle rustle of books, it all resumed as if nothing had happened. As if I hadn’t happened. I sat there, stunned, hollowed out by the realization that what I faced wasn’t anger or defiance but something far worse—indifference.

A soft knock on my door pulls me from the spiral of my thoughts. “Come in,” I call, my voice sounding distant even to me. My mother steps inside, carrying a small machine in her hands. “This will help with your congestion,” she says, setting it on the dresser, right where I’d banged my head earlier. “It’ll kill the germs and clear your throat,” she adds with a tender smile as though offering comfort not just for my cold but also for the unspoken weight she seems to sense pressing down on me.

She plugs it in, and with a soft hum, the machine releases mist into the air. The vapor curls and twists like delicate strands of fog, and the sound it makes is oddly comforting, reminiscent of the sprinkler in the front yard that we run through during the heat of summer. As the mist fills my room, a strange sense of calm washes over me, even as my mind continues to replay the events of the past week.

Then, as swiftly as she entered, my mother retreats, her presence slipping away with the soft click of the door closing. The familiar rhythm of the humidifier returns, filling the room with its steady hum. I find myself staring at the paisley patterns on the curtains, softly backlit by the rising sun. The shapes seem to come alive, morphing into moving figures, like a scene from a movie playing in my mind. As I drift away into sleep once more, the figures dance through my dreams, carrying me away from the wonders of my conscious mind and into other realms.

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Chapter 2

Through the Looking Veil

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It’s one of those sun-drenched afternoons when the world seems to move in harmony with me, each inhale filled with the scent of damp earth and the promise of something extraordinary. The grass beneath our feet is cool and moist, still whispering of the recent rain that kissed the ground. Above us, clouds drift across the sky, their fluffy forms a perfect backdrop for the drama we are about to unleash. Don and I stand at the edge of the field, our hearts thrumming with anticipation, gripping the culmination of days spent in fervent preparation—a kite like no other.

It isn’t just another day of kite flying; it’s the day our wildest imaginations will take flight. What began as a simple Pringles can from Don’s lunch has been transformed into a miniature marvel. In art class, we sliced the unassuming cylinder in half and carved an oval window in it, lining it with cellophane to give it the appearance of a tiny, futuristic pod. We engineered a hatch at the base, secured with a hinge, and attached a servo motor salvaged from the wreckage of my ill-fated remote-control plane. A red construction paper cone crowns our creation, turning it into the space shuttle of our dreams. Our little craft is set to embark on an unprecedented journey, strapped beneath our kite with a special passenger—Bumpy, a toad we chose for the daring mission.

“Get Bumpy from the jar,” I call to Don, the toad’s name matching the rough, knobby texture of his skin. My voice carries a mixture of excitement and anxiety as I watch Don juggle tasks—removing Bumpy from the jar while replacing the batteries in the RC radio. “Make sure the hatch is secure. We can’t have him falling out before we’re ready,” I add.

“Relax, I’ve got it,” Don replies with a smirk, rolling his eyes as he handles Bumpy with ease. “You’re the one who messed up the hatch last time, remember?” He’s right, and I can’t argue with him. But today feels different. I’m not willing to leave anything to chance. Determined to avoid another mishap, I grab the fishing line that we chose for its strength and lightness. It’s perfect for our oversized kite, which we built to carry even more ambitious payloads in future adventures.

“Hold the kite up!” I shout as I walk away, the fishing line pulling taut in my hands. “On three, let it go, and I’ll run. One, two . . .”

On three, Don releases the kite, and I sprint across the field. The kite catches the wind with a smooth, effortless glide, rising into the sky with a grace that belies its size. Below it, Bumpy sits in his makeshift shuttle, unaware of the epic journey ahead. The kite climbs higher, carried by the wind, until I can stop running and let nature take over. Don joins me, both of us staring up at the kite as the fishing line unravels, nearing its end.

“Hand me the next spool,” I say, my eyes fixed on the kite as it soars higher, cutting through the air like a bird with a purpose. We came prepared, determined to see how far we can push the limits. With each spool we add, the kite climbs, shrinking to a speck against the cotton clouds.

“Turn on the radio, and prepare to open the hatch,” I tell Don, my voice steady despite the thrill bubbling beneath, making me quiver. The moment of truth is close, and we both feel it. Launching Bumpy into the sky is reckless, sure, but it’s not cruel—not this time. We planned every detail with care, engineering a safe journey for our unlikely aeronaut. The parachute, crafted from plastic bags, is designed to trail the kite like a comet’s tail, ready to bloom and deliver Bumpy back to the ground. We tested it using a stone that matched Bumpy’s weight, ensuring the chute will deploy properly. So far, everything has gone off without a hitch.

I wasn’t always so careful with creatures like Bumpy. There was a time when I was downright ruthless, roaming the woods with a BB gun and knocking birds out of trees and hunting toads with makeshift spears. I’d become numb to the destruction—until the day I killed up close. Shooting birds from a distance felt detached, almost like it wasn’t real. But the moment I outpaced a toad’s desperate leap and skewered it with a spear, that was different. As I watched it writhe as its guts spilled out, gasping for breath in its final, agonizing moments, something twisted inside me, and I felt sick to my core. That day, I vowed never to be so cruel again.

“Okay, Don, release the hatch!” I shout, my heart pounding as I imagine the parachute unfurling like a flower in the sky. Don’s fingers dance over the radio’s controls, and with a flick, the signal is sent to release the hatch. We stand there frozen, our eyes locked on the speck above, waiting for the chute to burst into view.

But nothing happens. Seconds tick by—ten, twenty, thirty—and still nothing. Our excitement twists into a gnawing dread. Something has gone wrong. Frantic, we reel in the fishing line, each tug fueled by rising panic, desperate to discover what has happened. As the kite draws nearer, our worst fears materialize. The shuttle dangles below, its hatch wide open, and Bumpy is nowhere to be seen. The parachute hangs from the kite’s tail, a wordless scoff directed at us.

We exchange a glance, our failure surrounding us like a suffocating fog. The harsh truth settles in—we have doomed Bumpy. “Let’s pack up,” I mutter, my voice hollow and drained. The rush of excitement from earlier has curdled into a bitter ache. Without another word, we gather our gear, each piece feeling burdened by the sting of defeat.

As I bend to pick up the last spool, I hesitate, staring out at the distant tree line. Somewhere beyond it, my little friend is lost to the wilderness. I want to believe he survived, that his rough skin will blend into the underbrush and that he’ll hop away, free. But deep down, the truth gnaws at me—we’ve failed him.

We begin our slow trudge back to our bikes, the silence between us broken only by the soft rustle of grass and the distant cries of crows. The sky, once bright and full of promise, feels indifferent, its light failing to pierce the chill that settles into our bones. The warmth of the day has faded, leaving the world muted, as if even the air is conspiring to dull our spirits.

As we walk, a strange sensation creeps over me, followed by a faint tremor in the ground, so subtle at first that it feels like I’m imagining it. With each step, the vibration grows stronger, more insistent, like the stirring of something vast and dormant beneath the surface, until it’s impossible to ignore.

Boom. Boom. Boom.

The sound is deep, resonant, and primal, rumbling through the earth like the heartbeat of a slumbering giant. Every thud sends a jolt of unease through me, sharp and electric.

I look over at Don. His eyes are wide, reflecting the same confusion and mounting alarm that has gripped me. The rhythmic pounding continues, each beat growing louder and more ominous, as though something massive and unseen is drawing closer. The ground beneath us pulses in time with the sound, a low hum vibrating through the soles of our shoes, as if the earth itself has come alive, restless and angry.

Without warning, the tremors surge, shaking the air around us. The once-rhythmic pounding morphs into a deafening roar, a chaotic symphony of thunderous booms that seems to come from every direction at once. The ground trembles as if on the verge of ripping apart beneath our feet. Trees shudder, their leaves quaking, and birds explode from the branches in panicked flocks, their cries lost in the overwhelming noise. The pulsing grows more intense with each beat, a harrowing reminder of the unseen force closing in on us, its power beyond comprehension.

We turn, our eyes wide with disbelief and fear. There, bounding across the field with astonishing speed, is a colossal toad, easily twenty feet tall. A chilling realization grips us—it’s Bumpy, transformed into an unimaginable giant. His immense form seems to defy gravity as he leaps toward us, each hop sending shockwaves through the ground that threaten to topple us. The earth quakes with every impact, the sheer force of Bumpy’s weight propelling dirt and pebbles into the air.

His breath comes in loud, ragged gusts, like a gale-force wind tearing through a narrow canyon. It’s a monstrous, primal sound that rattles my bones and makes my heart pound with terror. Each exhale strips the warmth from the air, leaving behind a biting chill. Then comes the voice—a deep, resonant bellow that seems to rise from the bowels of the earth. He’s calling to us, his voice filled with unmistakable anger.

“Run!” I shout, my voice cracking with panic, and we bolt, our legs moving as if on their own, driven by pure, unthinking fear. The ground beneath us seems to buckle and shift with each of the giant toad’s thunderous hops. The world blurs around us as we sprint for our lives, the sound of his pursuit growing louder and more terrifying with each passing second. Bumpy is after us, his massive form bearing down with relentless fury.

The ground shakes with every hop, the force of Bumpy’s approach causing trees to sway and the sky to darken, as if nature itself is recoiling in fear. The ground cracks and splits beneath his weight, sending up plumes of dust that choke the air and sting our eyes. The whooshing sound of his breath becomes an overpowering roar, like a storm threatening to sweep us off our feet. And that voice, that terrible, booming voice, calls out again, louder, more insistent, as if demanding retribution.

We run as fast as we can, our breathing reduced to desperate, ragged gasps, but no matter how hard we push ourselves, Bumpy closes the distance with ease. His shadow spreads over us, growing larger and darker with each moment, an omen of impending doom. We hear the sickening crunch of earth and stone being pulverized beneath him, his colossal limbs slicing through the air as Bumpy chases us, driven by a singular, relentless purpose.

There’s no escape. The ground itself seems to rise up against us, its trembling surface making every step an effort, every breath a struggle. Bumpy’s presence bears down on us, his monstrous form a nightmare brought to life. In that instant, we realize the futility as the relentless grip of fear closes in around us.

Don, a high school track star, dominates every marathon, his name etched in the annals of our school’s athletic history. He’s built for endurance, his long legs and unyielding stamina carrying him effortlessly across miles of grueling terrain. I, on the other hand, have never participated in any athletic activities, let alone track. My name is absent from trophies and accolades, my body untested by the rigors of competitive sports. But as the monstrous toad bears down on us, I realize with a cold clarity that this is no marathon. This is a sprint, a desperate dash for survival. And the battle isn’t about who can run the farthest but who can run the fastest.

Adrenaline surges through my veins, a primal force that overrides fear and fatigue, turning my legs into pistons of pure speed. My heart pounds in my chest, each beat driving me forward with a single, urgent command: “Run!” And run I do, faster than I ever imagined possible. I feel the air whipping past my face, and the ground blurs beneath me as I push my body to its limit.

Despite his prowess in long-distance running, Don lags behind. The realization hits me like a lightning bolt: all that’s needed is for one of us to be faster than the other, and in that split second, that person is me.

As I sprint ahead, I dare to glance over my shoulder, hoping against hope that Don has somehow caught up, that we might escape this nightmare together. But the sight freezes the blood in my veins. The giant toad, his massive form hurtling through the air, has seized Don in his gaping maw, wide enough to swallow him whole. The world slows to a crawl, each horrific detail searing itself into my memory.

The toad’s jaws close around Don with a sickening crunch, his bones snapping like dry twigs. His screams—piercing, filled with terror and pain—fill my ears, mingling with Bumpy’s monstrous roars. Blood sprays into the air as Bumpy tears Don apart with brutal efficiency. His limbs thrash in a futile attempt to break free, but there’s no escape from the iron grip of those massive jaws. Bumpy shakes his head, as if savoring the kill, the force of his movements reducing Don to a bloody, unrecognizable mass. The ground beneath him is soaked with crimson, the once-green grass now a macabre canvas of destruction.

I stand there paralyzed, watching helplessly as my friend, my lifelong companion, is devoured before my eyes. Bumpy’s enormous tongue flicks out, scoops up the remnants of Don’s body, then drags it into the dark abyss of his throat. Don’s screams are cut off as the beast swallows him. The sight is more than my mind can comprehend, a nightmarish tableau that shatters any remaining semblance of reality.

Panic grips me with a force stronger than any fear I’ve ever faced. My legs, powered by sheer terror, propel me away from the gruesome scene, away from the monstrous toad that took my friend. I run blindly, driven by desperation, my breath coming in ragged gasps as I plunge into the woods. The trees close in around me, their branches clawing at my face, but I don’t care. I need to get away, to hide, to escape the horror that hunts me.

Behind me, I hear the thunderous footsteps, each one shaking the ground with a bone-rattling force. The forest reverberates with the sound of his monstrous leaps, but I don’t dare look back. My only thought is to find cover, to disappear into the dense underbrush where Bumpy can’t reach me. The woods stretch endlessly, cloaked in darkness, the air thick with the scent of damp earth and decaying leaves. I stumble over roots and rocks, my muscles burning from the strain, but I don’t stop. I can’t stop. The memory of Don’s final moments spurs me on, driving me deeper into the forest, away from the nightmare that has claimed him.

Finally, I find a small hollow beneath a cluster of bushes, barely big enough to squeeze into. I crawl inside, curling into a tight ball, my body trembling. Bumpy’s booming voice rings in my ears, a haunting reminder of the terror I just escaped. I press my hands over my mouth, stifling the sobs that threaten to break free, forcing myself to stay silent and hidden.

From somewhere deep within me, a primal instinct surges—a desperate need to call out for my father, even though it might reveal my hiding place. It’s irrational, but it feels like the only thing left to do.

“Dad!” I scream. The sound tears from my throat, raw and filled with fear, reverberating through the darkened woods. For a moment, everything goes still. The world seems to pause, held in a breathless lull.

Then, from out of nowhere, my father appears. His arrival is sudden, as if he has materialized from the air itself in the midst of the chaos. But what strikes me even more is the surrealness of it all. My father is even larger than the giant toad. As he looms before me, his immense form blocking out the sky, I feel tiny, insignificant, powerless in the face of such a vast and incomprehensible force.

Towering like a mountain, my father strides toward Bumpy with a calm, deliberate pace. His presence radiates an aura of overwhelming power, the ground trembling beneath his feet. Bumpy, once so fearsome, now seems insignificant in comparison, his imposing form dwarfed by my father’s colossal figure. Without a word, my father reaches out, and his massive hands close around the toad.

He holds Bumpy gently at first, the way one might handle a fragile object. Then his elbows extend, and his hands press inward like a vise. Caught between his palms, Bumpy doesn’t struggle. Instead, something impossible happens. He starts to shrink, his grotesque bulk collapsing inward, not through compression but as if reversing in age. The process isn’t one of crushing or destruction but of reversal.

Before my eyes, the regression continues. His rough, mottled skin smooths out, and his dark, bulbous eyes shrink into bright, beady dots. His stocky, muscular limbs become thin and delicate, his once-powerful hind legs reduced to tiny stubs. It’s as if his life were playing out in reverse at an impossibly rapid pace.

The transformation continues until Bumpy is no larger than the palm of my father’s hand. His once-booming voice is reduced to a faint, almost inaudible croak. And still my father presses on, the toad shrinking until he reaches the size of a tadpole, then smaller still until he is no more than a speck, a mere pinpoint of life.

And then, in a final moment of reversal, the dot vanishes. Bumpy is gone, reduced to a size so small that he has ceased to exist. The entire process unfolds before me like a movie played backward—birth, life, and then a return to the beginning, to a state of nonexistence.

I stand there, staring up at my father in awe and disbelief. He lowers his hands, now empty, and looks down at me with a gentle, reassuring smile. But that smile only serves to heighten the surrealness of the moment. How can anything be real in a world where such things are possible? The thought loiters on the edges of my mind, but I can’t focus on it, not yet.

Still towering above me, my father kneels down, his immense form bending with grace and ease. He places a hand on my shoulder, the gesture both comforting and overwhelming, grounding me in a reality that feels increasingly fragile. “It’s all right,” he says, his voice a deep, resonant bass that vibrates through the air. “Everything’s going to be fine now.”

And yet, even as he speaks those words, a part of me knows deep down, beneath the layers of fear and confusion, that nothing about the situation is normal. Nothing about it can be explained or understood in any way that makes sense. But for that moment, standing in my father’s shadow, with Bumpy now nothing more than a memory, I allow myself to believe him.

The woods are silent once more, the air still and heavy with the remnants of what has just transpired. The world around me seems to settle, as if exhaling a sigh of relief, and I find myself doing the same. My father stands, his towering figure casting a long shadow across the clearing, and together we walk away from the spot where the toad once was.

But as we leave, everything that has happened seems to wrap around me, the strangeness of it all sinking deep into my bones. I can’t shake the feeling that something is terribly wrong, that the reality I have known is slipping away like sand through my fingers. And with that thought, the edges of my vision begin to blur, the world around me fading into a hazy, indistinct mist.

As we walk, I turn to address my father, hoping for some kind of reassurance or an explanation that will make sense of it all. But the words die on my lips as I realize he is no longer there. The woods are empty, silent, the sky above darkening as if night is falling. And then, with a sudden, jarring clarity, I know—I’m dreaming.

The impossible events, a giant toad and my enormous father, are all creations of my mind, a vivid, terrifying fantasy that dares me to question what’s real. As the dream begins to dissolve, I’m left with the cold, stark reality of my own thoughts, traces of fear and confusion pulsing through my veins.

The dream grips me so strongly that the lines between reality and fantasy blur beyond recognition. But now, after my father’s figure has faded, a creeping realization dawns—this can’t be real. The events, so vivid and terrifying, now feel absurd, like pieces of a puzzle that no longer fit together.

I try to hold onto the remnants of the dream, to make sense of the unreal, but it’s slipping away, dissolving into something less tangible. The ground beneath me wavers, the sky above flickers, and I feel myself being pulled up out of the depths of the dream and toward the surface of consciousness.

As I ascend, the remaining imagery of the forest shifts and blurs. The dark, towering trees lose their definition and thin further, their branches curling and twisting until they resemble something familiar. The ground beneath my feet ripples, the earth transforming into swirling patterns that dance and writhe like living things. The colors of the fading forest are replaced by the muted tones of a pattern I recognize—the paisley shapes that adorn my bedroom curtains.

Slowly, realization settles in. The paisley patterns on the curtains had woven themselves into the fabric of my dream. The swirling, looping shapes that formed the backdrop of my slumber became the very figures that populated my dreamscape. The toad, the trees, all of it morphs back into the intricate curves and curls of the paisley design.

The dream environment, once so vivid, becomes a mere projection on the curtains, like a movie that had been playing out before my eyes. The figures that seemed so real just moments ago are now nothing more than abstract patterns, shifting and changing with the light and rhythm of my awakening mind.

As I blink, the motion slows, and the shapes on the curtains cease their dance. The colors become dull, the swirling lines settling back into their familiar forms, and the movie that had played so vividly in my mind comes to a gradual close. The figures freeze, the dream dissolves, and I’m left staring at the curtains in front of me—just curtains, nothing more.

The room around me comes into focus, the soft hum of the humidifier replacing the fantastical sounds of the dream. Sunlight streams through the paisley fabric, casting soft patterns on the walls. I take a deep breath, feeling the firmness of the bed beneath me and the comfort of my blanket, grounding me in reality.

And with that, I understand. It was all a dream, a strange and vivid journey conjured by my mind as I drifted off to sleep. The fantastic scenes that had played out were nothing more than the product of my imagination, influenced by the paisley patterns I had been staring at before sleep claimed me.

I release a slow sigh, the tension in my body easing as the last remnants of the dream slip away. The curtains are still now, the paisley patterns just shapes, neither moving nor alive. I smile as the absurdity of the dream lingers in my thoughts, and I let myself sink back into the comfort of my bed, knowing that the only world that matters now is the one I’m in.

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Chapter 3

Between Two Worlds

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As I lie here, the stillness of the morning settles over me, and my mind wanders. I reflect on the nights spent in this crowded bedroom, where sleep doesn’t always come easily. Those nights are filled with the soft sounds of slumber, the occasional rustle of sheets, and, more often than not, the sharp thwack of a tennis ball from the court next door.

Our neighbor, ever the night owl, loves to practice his serve late into the evening. The sound breaks the late-night calm, startling us awake if we’re on the verge of sleep. The faint glow from the court lights filters through the curtains, casting subtle shadows that dance across the walls, not unlike the paisley patterns that had played tricks on my mind.

But one night stands out—when the court lights were on, but the familiar sounds were missing. Our neighbor was nowhere in sight, and an eerie stillness settled over everything, almost oppressive. The room hovered in an unsettling calm, as if something was meant to break the silence.

And I did. Lying on the top bunk, restless and wide awake, I began tapping my fingers against the headboard. It was a soft, steady rhythm, just noticeable enough to keep Adrian and Luca from slipping into sleep.

“Knock it off, Alden! Stop doing that!” they said in unison, their voices filled with frustration.

I stopped, but only for a moment. The silence felt unnatural, empty, and I couldn’t resist the urge to break it. I waited until they were on the brink of sleep again, then started tapping once more, a smile tugging at the corners of my mouth.

It was a game I played, a ritual, one that filled the deep quiet, asserting my presence in the dark. Luca, often the first to react, would snap at me, his voice a mixture of anger and confusion, still trying to find his footing within the family dynamics. Adrian, ever patient, would mutter, asking me to let them sleep. But I wasn’t ready to give in, not until I had satisfied that small, mischievous part of myself.

Finally, when I’d had my fun, I would stop. The room would fall silent once more, the uneasiness slipping away as the night reclaimed its hold. The tennis court lights would still be on, but the absence of sound from the court made the silence inside our room feel even deeper.

As I lie here, the morning sun warming the room, I realize why I did it. In a house as full as ours, with attention always in short supply, I needed a way to stand out, to be noticed. Maybe that’s why I take on the role of instigator on the quiet nights, why I find so much satisfaction in being the one to disrupt the peace.

Three beds squeezed into one bedroom—our world within a four-bedroom home that houses three boys, two girls, and our parents. The boys’ room has a bunk bed for two and a single bed nestled beside it, making every inch of space count. At seventeen, I am the oldest boy, a senior in high school, ready to break free and see what life has in store. My brother Adrian, four years younger, is just starting to navigate the tangled web of adolescence, trying to find his place. And then there’s Luca, the youngest, a ball of energy, always running around like a wind-up toy, never quite sure what he’s supposed to be doing.

Luca is ten years younger than me, and sometimes it feels like he’s from a different planet. He looks up to us, his older siblings, trying to figure out his role in the family. I can see it in his eyes, a blend of curiosity and uncertainty, like he’s constantly playing catch-up in a race that started before he was born. He doesn’t have the confidence I had at his age, the certainty of someone who is used to blazing trails and testing boundaries. He’s still finding his way, trying to understand what’s expected of him in a house full of people who are all older and all ahead of him in one way or another.

Leila, the oldest, has already graduated from high school and is working as a secretary in an office building downtown. She got the job through people we knew from church, a network that seems to have connections in many places. Leila has her own room, right next to ours, and she’s already living in that in-between space where she isn’t a kid anymore, but she isn’t fully an adult either. She’s out the door early each morning, dressed in her office clothes, ready to take on the world one keystroke at a time.

Then there’s Ophelia, six years younger than me. She also has her own room. She’s at that perfect crossroads—old enough to begin tasting independence but still young enough to evade the heavier burdens that come with growing up. It’s a luxury that I can’t help but envy, especially when I think about our cramped bedroom, with three boys squeezed into a space that leaves no room for solitude or escape.

If life were fair, the oldest boy—me—would have his own room, a place to shut the door and be alone with my thoughts, away from the relentless noise and chaos of the household. But life, as I am beginning to sense, doesn’t always follow such simple logic.

Last year, Ophelia complained about her mattress—too lumpy, too old, and too uncomfortable. Our parents, always quick to respond to their youngest daughter’s needs, bought her a brand-new mattress without a second thought. Meanwhile, I’d been sleeping on a mattress that had seen better days—a broken spring jutted out, occasionally poking through the fabric and cutting my leg during restless nights. When I heard Ophelia’s old mattress was destined for the trash, I asked if I could have it to replace mine. No one questioned the fairness of the situation; they simply agreed, and the swap was made.

It was a small victory in a house where fairness often fades into the background. Sure, I probably needed a new mattress more than Ophelia did, but I wasn’t about to complain. The hand-me-down was an improvement, and in a family our size, I’ve learned to take what I can get.

As the oldest boy, I’m often the first to venture into uncharted territory, facing situations that raise questions of fairness—issues that my siblings haven’t yet encountered or perhaps even noticed. I make decisions, take risks, and watch as the consequences unfold, each step carving a path that my siblings observe from a distance. They have the luxury of choosing whether to follow the trail I’ve blazed, but they rarely do. Instead, they seem drawn toward something else, something that pulls them down a completely different path.

And then there’s the closet—my secret refuge, my sanctuary in a house that never really settles down. Sometimes when the room feels too cramped, too overwhelming, I retreat into the closet with my blanket and pillow. It’s a small space, just a fraction of our already crowded room, but it’s mine. I slide the door closed behind me, sealing myself off from the noise and movement outside. Then I lay on the floor, my blanket wrapped around me like a cocoon.

In that tiny, enclosed space, the world outside dissolves, and for a moment, I’m not the eldest brother navigating the unknown, trying to make sense of everything without a guide. The walls press in around me, but rather than feel confined, I feel cradled, as if that small, dark space understands my predicament.

I sense that something is off in the world around me, a vague feeling that things aren’t as they should be, though I can’t grasp what it is.

As I lay there in quiet solitude, I sensed that my experiences are shaping my perspective in ways that differ from my siblings and parents. I feel a growing suspicion, a persistent itch at the back of my mind, that things aren’t as they seem, that something is off, though I can’t quite put my finger on it. It’s just a feeling, an inkling, not yet fully formed. And I’m starting to realize my siblings and parents don’t share my doubts. Their attention is drawn elsewhere, toward something I can’t grasp, another quandary that shields them from the unease and subtle discomfort stirred by the vague, unsettling signs that something isn’t quite right.

When I’m in that closet, I don’t have to confront that reality. I can escape the confusion and the unseen forces pulling my family in directions I can neither compete with nor fully understand. That tiny, private haven becomes its own world, a sanctuary where I can let go of the uncertainties, the isolation, and the unsettling awareness that I’m walking a path no one else seems to notice or care about. In that space, I can simply exist, free from the disquieting realization that my suspicions of something being wrong are a journey I’m navigating alone.

As I lie here with the morning light filtering through the curtains, I remember those nights in the closet, fully aware that it’s not just about finding a private place to sleep. It’s about carving out a small sanctuary, a place where I can be alone with my thoughts, where I can contemplate my life without distractions. Even though I’m lying in my bed, grounded in the clarity of the morning sun, I can’t help but feel a pang of nostalgia for that tiny, dark space that feels more like home than anywhere else. Because in that tranquil refuge, I can step away from life’s complexities, if only for a little while.

The doorbell rings downstairs, a bright chime that cuts through the stillness of my room and pulls me from my thoughts. Soft voices rise through the floorboards.

“Hi, Mom,” I hear my mother say, her voice warm with affection. I picture her greeting my grandmother at the front door, likely with a big hug, the two of them walking arm in arm toward the kitchen, their laughter and conversation filling the house with a familiar, comforting energy. The morning is moving along without me, and though I haven’t had breakfast yet, I know the world won’t pause and wait. The day is already unfolding downstairs, plans are being made, and routines are falling into place.

What will they do today? Maybe they’ll drive out to Hafner’s fields, where they’ll spend hours under the sun, picking berries for the jellies and jams that my family loves—delicious add-ons to toast, pancakes, biscuits, and ice cream. Or perhaps they’ll take a drive to the old family farm, where Great-Grandpa lives, his stories and weathered hands steeped in a history that feels like it belongs to another time.

“Where’s Dad?” my mother asks.

“Oh, he’ll be in in a minute,” my grandmother replies, her tone light with the ease of familiarity. “He’s got some things in the back of his truck that he wants to bring inside.”

I smile to myself. I already know what Grandpa is fetching. Last Sunday, after our traditional macaroni dinner at their house, he took me outside to show me something in his garden. Proudly displayed among the rows of vegetables was a handcrafted whirligig. It wasn’t just any whirligig; it was a whimsical creation carved from wood with the tools he kept in his garage. The body was shaped like a goose, with legs and feet carved to resemble a real bird. Grandpa had painted it with such care that it looked like it might waddle away at any moment. But the real magic was in the whirligig’s mechanism. When a breeze caught it just right, the goose’s legs moved, creating the illusion that it was running across the garden, racing the wind itself.

As we stood there, admiring the creation, Grandpa’s eyes lit up with the joy of a creator. He took me into his garage, where more of these fantastical creatures waited in rows, lined up like soldiers ready to march into the gardens of friends and family. Each one was unique—some ducks, some chickens, even a rabbit or two. He spent countless hours crafting these figures, not to sell but to give away, to spread joy through his handiwork. I can picture him by his truck, eager to place a few of his creations in my mother’s flower garden, his excitement bubbling over.

This is my mother’s world, the one she has cultivated over the years, a landscape filled with familiar faces and comforting routines. She’s rooted here, in a life that revolves around her sister, her parents, and her friends from church. They are the constants in her life, the people she sees day in and day out, like characters in a play who never leave the stage. And she’s happy, truly happy, in a way that feels simple and full. When I come home from school, someone is always with her: her parents, her sister, or someone from church. The house is rarely empty, always alive with laughter, conversation, and the warmth of familiarity. Even when she isn’t at home, I know exactly where she is—at her sister’s, with her parents, or sharing a cup of coffee and stories with one of her church friends.

It’s a world of connection, of people and relationships, of shared moments that create an unspoken symphony of community. My mother thrives in that world, moving through it like she belongs in every corner, never out of place, never unsure. She has found a kind of contentment that I envy, a sense of belonging that seems effortless.

And then there’s my father. He lives in an entirely different universe. While my mother’s world is warm, social, and overflowing with familiar faces, my father’s is stark, silent, and driven by a kind of relentless efficiency. He’s all business, the embodiment of work and responsibility. Up before dawn, he’s out the door before I’ve even rubbed the sleep from my eyes. By the time he returns, late in the evening, it’s as if the life has been drained out of him. He’s like a shadow moving through the house, subdued and tired, present but barely felt. He doesn’t stop to talk or laugh; he is simply there, moving from one room to the next as if the burden of the day has already drained him.

And that’s fine with me. I’ve learned to stay out of his way, to navigate around his world without crossing into it. His world is about work, efficiency, and progress, a place where emotions and connections seem to have little value. I don’t try to belong there, and I’ve made peace with that. Our paths rarely cross, and when they do, it’s brief interactions that mean little. He sticks to his routine, and I stick to mine. The less we intersect, the smoother things go.

But even in his stoic silence, something in him longs to be part of my mother’s world. He tries to step into her life, a life of church, community, and connection. Every Sunday, he goes with her to church, sitting beside her in the pew, going through the motions of a life that doesn’t seem to fit him. I’ve watched him there, quieter than usual, as if shrinking into himself, trying to slip into a role that feels too tight, too unfamiliar. It’s like watching someone wear clothes that don’t quite fit—stiff, uncomfortable, out of place. He admires her world; I can see that, but he’s always on the outside looking in, a guest in a place that will never truly be his.

I’ve often wondered what pulls him there, what compels him to take part in a world so alien to him. Maybe it’s my mother’s joy. I’ve seen how her face lights up when she’s surrounded by people she loves, how she seems to come alive in their presence. Perhaps that’s what attracted him to her in the first place—her warmth, her ability to connect, the effortless way she navigates relationships. It’s a world that eludes him, yet he’s drawn to it all the same, a world his heart longs for even if his mind can never quite find a place in it.

He’s a man caught between two worlds—the solitary life of self-reliance and the connected, vibrant life of community. He stumbles between them, searching for a balance that may never come. They exist in the same house, but their worlds never quite meet. And there I am, somewhere in the middle, trying to find my place in between. I don’t want to be swallowed up by either world, but I also don’t want to disappear entirely. It’s a strange existence, living between two poles. Trying to be noticed, but not too much. Trying to observe but not interfere. I’ve learned how to navigate that space, a delicate dance of presence and absence in a house that never seems to settle.

As I watch my father move through this uneasy balance, I can’t help but wonder if he, too, is searching for something. He fumbles through life much like I do, trying to reconcile his obligations with his desires, his wants with his need for solitude. It makes me question whether this search for balance ever really ends. Is it something we carry with us forever, this struggle to find where we fit? Will I be doing the same thing when I’m his age, still trying to find my place in the world, still caught between belonging and detachment?

Our church feels like a reflection of this struggle. For years, the teachings have stressed the importance of engaging with the world while also protecting ourselves from it. The church insists that while the world is where we live and work, it’s also a threat, a place that can destroy us if we let it. It’s a paradox that has shaped my worldview, making me suspicious of the very environment in which I’m supposed to participate.

We’re told to exist in the world but never to let it touch us. It’s like living in a bubble, safe but also isolated.

I remember how those teachings shaped me in middle school. By seventh grade, I had started to believe the church’s warnings about the dangers of public school. I made up stories about being mistreated, convinced that I was being persecuted for my beliefs. For months, I told my parents that students and teachers were targeting me because I was a Christian, because I didn’t belong in their world. The church had warned us this would happen, and I had bought into it. I felt like a victim, even though the reality was far less dramatic.

Eventually, my father had heard enough. Concerned for my well-being, he pulled me out of public school and enrolled me in a private Christian school called Faith Heritage. It was supposed to be a sanctuary, a place where I could thrive without the dangers of the world closing in. But even then, I felt the irony of it. The church’s teachings had provided a moral compass, but they had also built walls around us, walls meant to protect us from the outside world, but which also kept us confined.

Faith Heritage wasn’t the refuge my parents had hoped for. My grades slipped, and my mind wandered. I got into trouble more often than not, testing boundaries in a way that felt almost instinctual. The school didn’t hesitate to discipline students. In 1974, they used a “whiffle paddle,” a wooden board with holes drilled into it, designed to deliver stinging punishment with each strike. I found myself on the receiving end of it more times than I’d like to admit.

One day in social studies class, I decided to make my own entertainment. Our teacher, Mr. Klepp, had his back turned, busy writing on the chalkboard. Bored and restless, I started a game, standing up on my desk and jumping as high as I could before sitting back down, timing myself to see how long I could go unnoticed. What I hadn’t accounted for was the principal passing by the classroom door at just the right moment. He peered through the window and caught me mid-jump.

There was no escaping it. I was hauled off to the principal’s office and made to bend over a chair while the whiffle paddle delivered its punishment. It stung, both physically and emotionally. Each smack was a reminder that my antics had consequences I couldn’t escape no matter where I went.

Not long after that, my parents pulled me out of Faith Heritage and put me back in public school. Or maybe I begged them to, I can’t remember. Either way, I was required to attend summer school to improve my grades.

That summer, I found myself at a public school in North Syracuse, hoping for a fresh start. But trouble seemed to follow me wherever I went. It wasn’t any easier than regular school. I barely made it through the first week before everything went sideways. One afternoon in math class, the teacher decided to engage us with a round of Q&A. The atmosphere was light, the questions routine, and we were answering with varying degrees of confidence. Then the teacher called on a girl who gave an answer so off base it set the room alight with laughter.

I joined in, like any kid desperate to fit in, but I took it too far.

“That’s ridiculous, you whore,” I blurted, thinking it was just another insult, another way to pile onto the joke. I didn’t know what the word meant. It was something I’d heard others say, something I thought was harmless. But I had badly misjudged the moment.

The bell rang, and I walked out of class, still feeling like I was part of the crowd, part of the joke. That feeling didn’t last long. Two guys grabbed my arms, one on each side, and held me in place. My heart pounded as the girl I’d insulted appeared in front of me. She was taller than me and broad-shouldered, her face dark with anger. Without a word, she threw a punch, landing it square on my face.

The pain wasn’t what stung the most. It was the humiliation. Blood dripped from my nose, but all I could think about was why I had been singled out. Everyone had laughed at her, not just me. Why was I the only one being punished? With everyone around me watching quietly and the laughter gone, I wiped the blood on my sleeve and walked away, confused and embarrassed.

Later, when I told my friend Finn what had happened, he didn’t need to ask why I had been singled out. The moment I told him I had called her a “whore,” his expression changed.

“You called her a whore?” he asked, disbelief in his voice.

“Yeah,” I said, still confused. “So what?”

“Do you even know what that means?”

I didn’t. But I was about to find out.

A few days later, my father was called into the school for a meeting. I don’t know what was said behind those closed doors, but the result was clear: I didn’t have to return to summer school. And when September came, I was back in public school for ninth grade.

Looking back, it’s strange how that chain of events unfolded. My desperate attempts to fit in had led me down a path of missteps that brought me right back to where I started. It was a learning experience. but not the kind I had expected. I had been searching for acceptance, a place to belong, only to find myself more adrift, caught between worlds I didn’t fully understand.

And as I lie here now, with the early morning light filtering through the curtains, I can’t help but think that maybe this search for balance, this struggle to find my place, is something that will never really end. Perhaps it’s woven into the fabric of who I am, this ongoing tension between belonging and independence, between my mother’s world and my father’s. Maybe we’re all like this, fumbling through life, trying to find our place between the worlds we inhabit, even if we never fully arrive.

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Chapter 4

Through the Cracks

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The morning light filters through the paisley curtains, casting a soft, muted glow over the room that does little to lift my spirits. I lie here, trapped in a tangled web of thoughts, caught between the intersecting worlds of my father, my mother, my siblings, and myself, each one shaped by the unseen forces that have sculpted our family. Below, the familiar sounds of muffled conversations, the clatter of dishes, and the steady hum of the refrigerator rise through the floorboards. But today feels different. It is much calmer than the usual weekend rush, reminding me that it’s Tuesday, and everyone else is off to work or school.

As the sounds of activity downstairs fade, three gentle knocks on my bedroom door signal a shift in the morning’s rhythm. My mother’s voice follows, warm and familiar, like the first light of dawn breaking through cloud cover.

“Alden, sweetheart? It’s Mom,” she calls, her tone laced with an unmistakable blend of concern and tenderness. “Grandma’s here with me. Can we come in?”

I stir beneath the covers, pulling the blanket tighter around my shoulders, as if the added warmth can protect me from the remnants of my dream, which is still clinging to me like a fog I can’t quite shake. “Yeah, come in,” I croak, making my voice sound hoarse in an effort to strengthen my case for staying home from school.

The door creaks open, and my mother enters, my grandmother just behind. Without a word, my mother crosses the room to the humidifier, switches it off, and lets the room settle into a soft quietude, free from the gentle hum and mist that had filled the air just moments before.

She turns to me with her familiar, reassuring smile, the one she always wears when she’s trying to coax me out of my thoughts. “How are you feeling, honey?” she asks, her eyes searching my face for any sign of improvement.

I shrug, trying to downplay the discomfort I want her to believe still lingers in my chest, eager to maintain the narrative that staying home is necessary. “I’m okay, I guess. Just . . . tired.”

She nods, accepting my answer without pressing further. “There’s some food downstairs. You should have breakfast. It’ll help you feel better.” Her tone is gentle yet firm, as it always is when she wants to nudge me toward taking better care of myself.

My grandmother steps forward, clasping my hands in hers. Her touch is warm, her skin soft and lightly lined, a reflection of the many years she’s spent caring for our family. “Morning, Alden,” she says, her voice rich with the wisdom of a life well lived. “How are you doing, dear?”

I manage a small smile, trying to muster up some enthusiasm for her sake. “I’m hanging in there, Grandma. How about you?”

She chuckles, a sound that always carries a hint of mischief. “Oh, I’m doing just fine. Your grandpa and I are heading up to the camp on Oneida Lake today. He’s got some property chores to tend to, and I’m planning to keep your mom company while he works.”

The camp has always been a place of meaning for our family. My grandfather has spent countless hours there since making it his own, and it’s where my parents first met all those years ago. With all the family history and sunny days spent together, the camp has become more than just a place. It's deeply ingrained in who we are.

I can picture it clearly. Grandpa, focused on his usual tasks, while Grandma and Mom sit by the lake, sipping iced tea. Their laughter mixes with the gentle sounds of nature, creating a peaceful scene that I’ve seen so many times. It’s a simple pleasure that they both cherish.

“We’ll be gone most of the day,” my mother adds, her eyes meeting mine with that gentle concern that always seems to be there. “But you can call if you need anything.”

“I’ll be fine,” I assure her, though the idea of spending the day alone with my thoughts is both comforting and daunting.

My grandmother gives my hands one last gentle squeeze before letting go. “Your mother made something special for you. Be sure to come down and eat it before it gets cold, okay? It’ll do you good.”

With a final nod, my mother turns back to the humidifier, switching it on again. As they move toward the door, she pauses, looking back at me with that same soft smile. “We’ll see you later, Alden. Try to rest, okay? And don’t forget to eat.”

I nod again, watching as they leave the room, the door clicking shut behind them.

The house resumes its usual morning rhythm with the sound of their footsteps on the stairs, the familiar creak of the steps, and the faint activity in the kitchen below. Moments later, the front door opens and shuts with a muted thud, marking their departure. I’m left alone, the stillness settling around me, with nothing but my own thoughts for company.

For a moment, this room I share with my two brothers feels too large, too empty. The thoughts that had kept me company through the night and into the morning hover in the corners of my mind, refusing to settle. The day stretches out before me, offering more time to think, to reflect, to untangle the memories that have haunted my waking hours and infiltrated my dreams. But for the moment, breakfast awaits downstairs, and perhaps the simple act of eating might loosen the knots that have tightened in my mind.

With a sigh, I swing my legs over the side of the top bunk, lowering myself down to the cool floor below. Maybe some time alone is exactly what I need, a chance to sift through my thoughts, to find some clarity, some understanding, and perhaps a better sense of where I fit in this ever-shifting world.

As I stand, the coolness of the floor anchors me in the stillness of the house. The faint hum of the refrigerator below mingles with the muffled sounds of the morning that have become part of the background. I draw in a long breath, sensing the enormity of the day ahead, and then make my way toward the door. Each step is deliberate, almost ritualistic, as I navigate the familiar path from my room to the stairs.

The wood groans beneath me as I descend, its soft murmurs spreading through the house, the only sound for me to bear. Before I reach the kitchen, the inviting aroma of breakfast surrounds me, a warm comforting reminder of my mother’s care. As I round the corner, stepping through a patch of sunlight cast by the window, I pause, taking in the sight before me. The kitchen, simple yet powerful in its familiarity, feels like a sanctuary, a place where the day can begin anew.

My eyes are drawn to the table. There, laid out with care and precision, is an incredible breakfast. The aroma of savory sausage, the warmth of a perfectly cooked omelet, and the subtle sweetness of fresh bagels fills the air, wrapping around me like a comforting embrace. Beside the neatly set meal is a small note, the handwriting unmistakably my mother’s: “Don’t forget there’s orange juice in the fridge.”

I approach the refrigerator with purpose, my hand steady on the handle. When I open the door, a cool breeze greets my face, and I retrieve the glass pitcher, its surface adorned with a colorful design of oranges. As I return to the table, I take my time arranging the utensils and napkin with a kind of reverence, each motion deliberate, as if preparing for more than just a meal.

I pull out the chair and sit down, the series of simple actions leading to a profound sense of calm that settles over me. My gaze drifts to the dining room window, where the bottom pane is slightly open, allowing the morning breeze to carry in the outside world. Drawn by a flutter of movement, I watch three exquisite birds perched on the bird feeder, each one more stunning than the last. Their feathers create a brilliant display of colors--rich blues, deep reds, and vivid yellows that seem almost unreal against the clear morning sky. As they move, their wings catch the light, shimmering like living jewels, their delicate forms perfectly poised in the gentle breeze.

The birds begin to sing, their melodies intertwining with the soft rustle of leaves and the scent of fresh air, creating a harmony that feels both familiar and otherworldly. The music is gentle yet insistent, a rhythmic invitation that slips through the open window, erasing the barrier between us. Each note feels like a message carried on the breeze, as if the birds are speaking directly to me, urging me to release the worries that have been swirling in my mind.

As I watch them, something remarkable happens. My breathing slows, syncing with the gentle rise and fall of the birds’ rhythms. Their song seems to wrap around me, coaxing away the burden I hadn’t realized I was carrying. The worries, the thoughts that have kept me captive, unravel one by one, as if the birds themselves are picking them apart with their beaks.

For a brief, transcendent moment, I feel as though these tiny, feathered creatures hold some ancient, untold secret to serenity. Their vibrant plumage and melodious voices seem to whisper promises, as if they alone know how to soothe the turmoil within me. It’s as though they are gently assuring me that, despite the tangled complexities and conflicts that cloud my mind, the world beyond the windowpane remains a place of beauty and wonder, a place where peace still thrives, if only I allow myself to believe it.

But then, as swiftly as it came, the moment slips away. Reality pulls me back inside, back into the familiar confines of my home and the troubled inner world I seem unable to escape. The spell is broken. I finish my breakfast with a sense of mechanical detachment, gathering the plates and utensils with little thought and carrying them to the sink, where they will wait for someone else to clean them.

The day looms ahead, a vast expanse of time filled with unanswered questions and doubts. As I ascend the stairs, each creaking step seems to ask, “What will you do when you get there?”, as if I should already know the answer. But I don’t. Not until I open my bedroom door and step inside, facing whatever waits for me.

There, as if anticipating my arrival, stands my old desk—a silent witness to years of restless dreams, simmering frustrations, and the nagging doubts that cling to the edges of my thoughts. I picture the day my parents brought it home, hopeful smiles on their faces as they placed it in my room, a sturdy beacon of their belief that I would one day immerse myself in knowledge. The encyclopedia set above and the globe perched at the corner aren’t just objects. They are symbols, subtle reminders of the future imagined for me, one filled with learning and discovery. And in some ways, they have succeeded, though not in the way my parents hoped.

I remember the first time I sat at this desk, its tabletop creaking open, revealing a smooth, untouched surface that seemed to promise countless hours of study. But instead, it quickly became a stage for distractions like games, puzzles, and idle scribbles. Yet it was here that I first attempted cursive, that strange, elegant script I’d just learned in school. I recall the determination in my grip as I tore a sheet of paper from my spiral notebook, placing it before me with every intention of mastering this new skill. But in my eagerness, which always seems to be my downfall, I overlooked the finer points of the lesson.

Each letter flowed into the next, a continuous ribbon of ink that refused to break until it reached the period at the end of each sentence. I stared at the lines I’d created, my heart sinking with doubt. Was this how it was supposed to be? The words made sense; I could read them. But something felt wrong, an unease gnawing at the edges of my mind. Had I captured the essence of cursive, or had I just invented my own version of it? And then, unbidden but impossible to ignore, the thought slithered in: am I stupid? I searched my memory, trying to recall every example of writing I’d ever seen. But the newspapers, magazines, cereal boxes, and street signs were all in printed text, not cursive.

It wasn’t until the next day when I approached my teacher that I learned the truth. The letters weren’t supposed to flow in one unbroken stream. They were meant to be distinct, each word connected within itself but separate from the others. I felt a surge of relief mixed with a sting of embarrassment, a deep shame at having misunderstood something so simple.

I glance across my desk, my attention drawn as if by some unseen force to a book within arm’s reach: Flowers for Algernon by Daniel Keyes. I’d read it in ninth grade, though I hadn’t fully grasped its significance at the time. The story of Charlie Gordon, a man with a low IQ who undergoes an experimental procedure to increase his intelligence, had seemed distant, abstract. But now, flipping through its pages, it feels like the universe is laughing at me.

I land on the passage where Charlie, like me, starts learning punctuation. I read with growing discomfort as Charlie’s excitement leads to an overuse of commas, sprinkling them everywhere as if he’s afraid that leaving one out will somehow diminish his newfound knowledge. Later, when he’s introduced to exclamation marks and question marks, he overuses those too, his writing chaotic and almost childlike.

A flush of heat rises to my cheeks as I read, a painful recognition settling in. I’m Charlie. Just as he struggled to make sense of a world suddenly within his grasp, I too have fumbled, trying to understand something that comes so easily to others. And just like Charlie, I have been ridiculed, not always openly but in the subtle, cutting remarks and exasperated sighs from teachers and the dismissive glances from classmates.

The memory of an interview with Daniel Keyes surfaces in my mind. He’d been asked what inspired him to write Flowers for Algernon, and one story stood out. Keyes, who once taught English to students with special needs, recounted an encounter with one of his students that had stayed with him. After the bell rang and the classroom emptied, the student hesitated, then approached Keyes with a question that lingered long after. “This is a dummy class, isn’t it? If I try hard and get smart before the end of the term, will you put me in a regular class?” Keyes was struck by the raw longing in that question, the desperate need to belong, to be like everyone else.

It hit me then like a punch to the gut. I didn’t fit in, and I never had. All those years spent trying to blend in, trying to be like the “regular” kids, trying to grasp the world as effortlessly as they did but always falling short. My father’s voice surged through my mind, sharp and unforgiving, every time I fumbled and got something wrong. “Don’t be stupid. How many times do I have to tell you? The socket wrench, not the adjustable wrench.” It wasn’t just tools that slipped through my grasp. It felt like everything was beyond my reach. The perspectives, the lessons, the concepts that never resonated, all of it slipping away like water through my fingers, leaving me clutching at nothing.

Then there was the day in school when I approached my social studies teacher, Ms. Caldwell, holding onto a flicker of fragile hope. Maybe if I tried again, things could be different. “Ms. Caldwell, let me see if I’ve got this right. Tomorrow there’s a quiz on chapters six and seven of Animal Farm. If I read the chapters, I’ll pass, right?” I asked, feeling just like the boy in Daniel Keyes’ class who longed to be like the other, normal kids.

“Of course you will, Alden,” she replied with a reassuring smile. “If you read the chapters, you’ll pass the quiz.”

“The quiz is just to check if we’ve read the chapters, right? That’s what you said, isn’t it? So, as long as I do, I won’t fail?” My voice was edged with desperation, craving that final reassurance, anything to stop the familiar sting of disappointment from striking again.

“Yes, Alden, that’s right,” she said, her smile unwavering.

For a moment, hope flickered to life. Maybe I wasn’t as hopeless as I’d always feared. Maybe if I just tried a little harder, I could finally prove myself.

I took the book home with a determination that bordered on desperation. I read those chapters not just once but three or four times, late into the night. But no matter how hard I tried, the words slipped away as soon as I read them. My mind wandered, drifting to other places, the pages in front of me forgotten.

The next day, I took the quiz—and I failed. That flicker of hope, the fragile notion that maybe things could be different, was snuffed out, leaving behind a cold, hollow emptiness. That was it. At that moment, I came to a harsh realization that trying didn’t matter, and neither did studying. Nothing would change.

As I sit and stare at the open book in front of me, the bitter truth washes over me. I’m Charlie. The only difference is, there won’t be any miraculous surgery for me. No sudden leap in intelligence. No transformation. This is it. This is who I am and who I’ll always be. On the outside looking in, never truly a part of the world everyone else seems to navigate with ease.

It’s not just at school where I feel this divide. I don’t fit in with my family either. I’m different from my siblings, as though we were raised in the same house but exist in separate worlds. My relationship with my parents feels distant, as if I’m always missing something essential they expect me to understand. At home, just like at school, I stand on the outside looking in, never truly belonging. The gulf between me and the rest of the world isn’t just academic or social; it's deeper and more pervasive. It colors everything, and I wonder if it always will.

Suddenly, the front door slams with a force that shakes the entire house, yanking me from my thoughts. My heart leaps into my throat, a cold rush of adrenaline flooding my veins. What the hell? Who could it be?

Before daring to peer into the hallway, risking exposure to whatever might be lurking near the stairway, I dash through Ophelia’s room toward her window. My hands tremble as I pull the curtain aside, my eyes scanning the front yard. Then I see it—my father’s car, parked half on the lawn and half on the driveway. Its presence looms like a dark omen, a warning of the storm that’s about to break.

A twisted wave of relief and dread crashes over me, cold and suffocating, as more sounds fill the air. I hear muffled footsteps, the creak of floorboards, and the faint rustle of clothes being hung in the closet. He’s home. And with him comes the familiar, suffocating pressure that wraps around my chest like a vise, squeezing the air from my lungs. It’s always the same. The moment he steps inside, the house seems to tense, as if bracing for whatever comes next.

My mind races. What mood is he in today? Will it be another tirade, another searing lecture about everything I’ve done wrong, everything I’ve failed to be? Anxiety wraps its icy fingers around my throat, holding me captive by the window as I dread the storm I know is coming.

I hear him muttering, rage simmering beneath his words. Then comes the sharp, unmistakable slam of another door, the basement door. My heart skips, my stomach twisting in knots. Why is he going down there?

The basement, once alive with laughter and the hum of everyday life, now feels like a forgotten crypt, a burial ground for our past. The gunroom, where he once meticulously cleaned his prized rifles. The worn leather sofa where he’d collapse with a cold beer after a long day. The dusty bar, a relic from the days before he swore off drinking and found religion.

And it’s a workday, not the weekend. Why is he here, and why now? He hasn’t gone down there in years. The basement, with its dim corners and cobwebbed shelves, has become a graveyard of forgotten things, filled with old toys and mementos from my childhood and that of my younger siblings. It’s a place haunted by ghosts of a life we’ve long left behind. Yet today, something has drawn him back into that heavy, suffocating space. I can’t help but wonder what it is.

I make my way down the stairs, uncertain if I want to reach that door, unsure if I’m ready for whatever is waiting on the other side. Whatever is happening in the basement might terrify me, but I need to know. Too afraid to open the door even a crack, I press my ear against it, my lungs frozen. And then . . .

The noises begin, far worse than I could have imagined. A crash— glass exploding against the wall—shatters the fragile calm. Another follows, then another, each one more violent, more final, as if he’s tearing everything down there apart beyond any hope of repair. The entire house seems to quiver under the assault.

The sharp crack of wood splintering comes next, followed by the heavy thud of something massive crashing to the floor. Metal groans and twists, screeching as if wrenched beyond recognition. Delicate ceramics smash into brittle shards, scattering like fragments of forgotten lives across the floor. Objects I can’t even identify are being destroyed, swallowed in the whirlwind of rage-fueled destruction.

My heart races as I press against the door, every nerve strung tight. My imagination runs wild, painting a vivid picture of my father, a force of pure rage down in the basement, tearing through the remnants of our past like a ferocious storm. His fury is no longer just anger; it’s something raw and monstrous, obliterating everything that once held us together.

“Toys all over the place, never put away!” His voice booms up through the floorboards, reverberating through the door, each word soaked in venom. “I bust my ass to buy this junk, and this is the thanks I get?” The crash that follows sounds like a sledgehammer pounding through wood. No, it has to be the old toy chest, the one stuffed with the dusty remnants of our childhood. He’s smashing it to pieces, the sound of toys and keepsakes spilling out like the insides of something being gutted.

“I give up everything for this family, and all I’m left with is chaos!” The unmistakable crack of the old coffee table splintering under his wrath fills the house. “They won’t clean up? I’ll give them something to clean up!” Another crash follows, and I’m certain it’s the ancient lamp by the bar, the one with the stained-glass shade, shattering into a thousand glittering shards.

I don’t need to see it. I can picture every moment, every object, every memory reduced to rubble. Each precious piece of our past, obliterated by his uncontrollable rage.

There was a previous outburst, just last Saturday, when Heidi, our German Shepherd, made the mistake of having an accident on the kitchen floor. My father’s fury was swift and absolute. He grabbed Heidi by the scruff of her neck, dragging her across the tiles as her hind legs scrambled beneath her. His belt was already in hand, yanked from his waist in a fit of rage. He shoved her nose into the mess she’d made, and then the strikes came hard, fast, and unrelenting. Each lash of the belt cut through the air with a sharp crack, landing with a brutal snap against Heidi’s flesh, the sound a horrifying blend of leather meeting fur with force. Her response was immediate and agonizing.

Sharp, piercing yelps erupted from her, each one louder and more frantic than the last, filling the house with the awful sound. It was the kind of noise that stopped me in my tracks, that made my stomach twist and my heart pound because it told me exactly how much pain she was in. She didn’t fight back or even try to escape. She just stood there, enduring it, her eyes wide with a mix of terror, pain, and the heartbreaking acceptance that she had done wrong and had to suffer the consequences. The wails grew louder and more harrowing, each one a raw expression of the agony she couldn’t escape, making everyone present painfully aware of the brutality she was enduring.

Now that same fury is being unleashed on the remnants of our lives in the basement. I can almost see the old wooden train set we spent hours playing with, shattered in pieces across the concrete floor. The once-loved board games, their boxes torn apart and their contents scattered like the wreckage of a ship. Even the bar, that symbol of a life my father left behind, isn’t spared. As I hear him smash the bottles on the floor, I imagine him throwing the old stool across the room and the mirror behind the bar shattering into jagged shards.

This isn’t just anger; it’s devastation. It’s the erasure of everything that once was and everything that could have been. Each crash, each splintering sound, drives another nail into the coffin of a family that once knew love, that once held onto hope. The basement, once a refuge of calm, has been transformed into a battlefield, where the past is destroyed, and nothing remains sacred.

This isn’t just anger; it’s devastation. It’s the obliteration of everything that once was and everything that could have been. Each crash and each splintering sound drives another nail into the coffin of a family that once knew love and hope. The basement, once a refuge of calm, has been transformed into a battlefield, where the past is destroyed and nothing remains sacred.

Up above, I stand paralyzed, every muscle tense, listening to the destruction unfolding below. My mind races, and my heart pounds in my chest like a war drum. This is the storm I’ve always dreaded, lying dormant, waiting to strike. No matter how many times it erupts, it never gets easier. It never hurts any less. The walls of the house seem to shudder with fear, as if they too understand the sheer force of this fury, an unstoppable wave that will destroy everything in its path. Nothing is spared—not the toys, not the memories, not even us.

Gradually, the noise fades, and the intervals between each crash grow longer, his voice no longer booming but muttering. The storm is losing its intensity, subsiding into a low rumble. I hear him making his way up the raw wooden steps, each creak sending a jolt through me. I scramble away, retreating to the safety of my bedroom.

He’s calmer now. That’s the only good thing about these outbursts, the way they seem to drain the storm from him. The sounds below settle into a fragile cadence—the steady footsteps in the kitchen, the low hum of the refrigerator as its door opens, and the faint rustle of him reaching in for something to eat or drink, replenishing his energy. The adrenaline that made my heart pound starts to fade, leaving behind a shaky sense of relief, as if I barely escaped a disaster. But my mind is far from calm. My thoughts drift away from my own flaws, latching onto the question that gnaws at me: what is it that torments my father so deeply?

Occasionally, when he’s calm, my father shares about what’s on his mind. His words are often vague, almost cryptic, like he’s wrestling with emotions too tangled to unravel. Maybe he’s searching for advice or hoping for a sliver of understanding, a bit of sympathy for the burden he’s carrying. But such moments never last, drowned out by the familiar wave of lectures and reprimands that follow as inevitably as the tide.

Most of our conversations seem to drift back to the same subjects, always zeroing in on what I’ve done wrong and what needs fixing. Even during what should be peaceful family moments, like our fishing trips on Lake Ontario, there’s always an underlying unease, a sense that the wrong word could crack the fragile veneer of calm. We tiptoe around topics, carefully choosing our words, responding cautiously, all to avoid stirring the waters and unleashing another storm.

The good moments, when they flicker to life, are fleeting, soon eclipsed by reprimands, like when one of us kids loses a fishing lure to the weeds or when my mother gets an earful for forgetting to pack the pickles with the sandwiches. In our household, discipline isn’t just a practice; it’s a current that runs beneath everything, sometimes overt, sometimes subtle, and always present.

And the critiques don’t stop with us. At the dinner table, my father often recounts tales of his employees’ blunders, dissecting their failures with a mixture of frustration and disdain. I can never tell if he’s trying to warn us, test us, or if he’s simply fishing for sympathy.

Talking with him is like crossing a minefield, where every word must be chosen with precision, every response carefully measured, because the smallest misstep could set off another explosion. So, I tread lightly, always on guard, always anticipating the next eruption, never truly relaxed. Even now, as the house settles into what seems like calm, an unsettling presence lurks, poised to pounce at any sign of disturbance.

The kitchen falls into a heavy stillness. The footsteps, the creak of the refrigerator door, and the soft clatter of objects being shifted are all gone. I imagine he’s settled into his chair, the one near the Bullard wood stove where he retreats in the early mornings, coffee in hand, his eyes drifting over the pages of the newspaper. It’s one of the safer times to be near him, when his mind is absorbed in the headlines, lost in the turmoil of the world beyond our walls.

In those moments, he becomes almost distant, as if the world’s troubles—crime, war, immorality—anchor him to the words on the page. Later, he regales us with grim tales of society’s downfalls, each story punctuated by a sigh or a shake of his head. To him, these aren’t just news items; they’re evidence, proof of the fundamentalist Christian belief that the end is near. He reads the newspaper like a prophet scanning ancient scrolls, finding confirmation in every story that the rapture is imminent, that the faithful will soon be taken from this decaying world while the wicked are left behind.

There’s a peculiar comfort in the predictability of his early morning ritual, a momentary sense of stability in an otherwise turbulent household. It’s a brief window where the storm inside him seems to subside, transforming him from a warrior fighting battles to a sentinel surveying the world from a distance. Yet even in this calm a quiet apprehension pulses, as though something is always on the verge of triggering a shift.

Under this heavy calm, I can’t help but wonder what today’s headlines will bring, what new evidence of the world’s decline he’ll latch onto, reinforcing his belief in our inevitable downfall. And I wonder how long this fragile truce will last before the cycle of frustration, anger, lectures, and reprimands begins again.

Such thoughts lead me back, once again, to my own feelings of inadequacy. No matter how hard I try, it seems I’m always falling short, whether at school, where my efforts never seem to measure up, or at home, where I constantly strive to please my parents. But this isn’t just about meeting their expectations; it’s about doing so while staying true to my own beliefs, beliefs that often clash with theirs. It feels like I’m walking a tightrope, struggling to balance between their world and mine, always teetering on the edge, never quite getting it right.

My siblings seem to navigate these waters effortlessly, meeting expectations with an ease I can’t seem to find. Meanwhile, I’m met with the same subtle looks and gestures from teachers, my classmates, and my own family. These unspoken critiques leave me with the unshakable sense that I’m somehow lacking, that there’s a flaw in me, a deficiency that sets me apart. It’s not just about falling short. Just as troubling is the constant feeling that I’m fundamentally different, as if I’m perpetually out of sync with those around me.

This gnawing sense of inadequacy undermines my confidence, feeding a growing feeling of futility. No matter how hard I try to fit in, to bridge the gap between their expectations and my own beliefs, I’m left feeling like an outsider in my own life, always one step behind and never fully able to please anyone, least of all myself. The storm in the house may have quieted, but its presence remains, not just in the air but also deep within me, a constant maelstrom of doubt that I can’t seem to escape.

If ever there was a moment to take the plunge, it’s now. It’s better to head downstairs and face him than to risk him discovering I’m home and wondering why I didn’t come to him first. He’d likely jump to conclusions, suspecting I was hiding something or avoiding him because I’d done something wrong. But if I reveal my presence, he’ll realize I witnessed his fit of rage. Will that cause him to turn his anger on me? With these thoughts swirling in my mind, I step in front of the mirror, scrutinizing my reflection for any signs of unease. After a quick swipe through my hair and a firm tug at my belt, I pause, gathering my composure. Then I descend the stairs, each step drawing me closer to the inevitable encounter.

“Hi, Dad,” I say as I enter the living room, trying to sound casual, even confident. He’s in his chair, almost hidden behind the newspaper he’s holding. I hear a faint rustle as he lowers it, his eyes locking onto mine with that familiar, scrutinizing gaze.

“Hello, son,” he replies in his typical, formal tone. “What are you doing here? Shouldn’t you be in school?”

No hint of embarrassment, no acknowledgment of his earlier outburst. Good. He’s moved on without a second thought. But I can feel it; something else is brewing. There’s an undercurrent of suspicion in his voice, a questioning tone that makes my stomach tighten.

“I’m not feeling very well,” I say, keeping my tone steady, “and Mom thought it best if I stayed home today.”

His eyes narrow, and I can tell he’s weighing my words. “Oh, did she?”

I realize instantly I need to sharpen my game. The truth is, I already feel like I’m being dishonest. I’m not really that sick, and I’m not sure which is stronger, my desire to stay out of school or my ailing condition. He’s going to see right through me; I can feel it. I’m no match for him, so I decide to use a diversion tactic.

“Grandma and Grandpa came by earlier,” I say, trying to shift the focus. “I guess there were chores to do up at the camp, and Grandma is keeping Mom company while Grandpa handles the tasks. Look over here on the counter. These are some of the handcrafted presents he made for Mom’s flower garden. When the wind blows, it looks like the duck is running. It’s pretty cool when you see it from a distance.”

He glances over, but his expression remains unchanged. “Yeah, I’m aware,” he says, his tone still controlled. “Your grandfather’s been giving those to everyone at church. He made one for Brother Louie too. I was at his house the other day. I believe his is a rabbit.”

There’s a slight pause, and I can tell he’s still sizing me up, trying to decide if I’m being straight with him. My heart’s beating faster, and I know this conversation could go south fast. He’s distracted just enough for me to steer the interaction safely, but I’m walking on eggshells, careful not to say anything that might ignite the simmering tension.

“Grandpa really enjoys crafting these gifts,” I say, keeping my tone light. “It’s nice that he shares them with everyone, don’t you think?”

My father nods, his eyes still locked on mine, as if he can see straight through to my thoughts. “Yes, it is,” he says, his voice softer, though an edge remains. “I suppose it’s his way of contributing. It’s nice he’s doing something.”

I nod, sensing a shift in the atmosphere, a brief moment where the room lightens. But I know better than to let my guard down. The house may be calm for now, but it’s like a coiled spring, ready to snap at any moment. As I stand there, facing him, I’m reminded that this is my life, an endless balancing act between who I am and who I’m expected to be.

“Well, things didn’t go so well for me at the office today,” my father says, steering the conversation into unexpected territory. I can’t help but feel like he’s laying the groundwork for something more.

“Oh yeah? What happened?” I ask, aiming for a tone of genuine interest. But underneath, I’m wary, suspecting he’s about to spin a narrative that justifies his earlier rage, as he so often does.

He hesitates for a moment, as if weighing whether to open up or not. “I don’t really like talking about it because it bothers me. Son, you just don’t understand what it’s like to have the responsibilities I have.”

I nod, knowing the script well. “Maybe not, but I guess there’s a chance that someday I might have to face the same challenges. Did you lose a client?”

“No, it’s not that. It’s another situation, one involving an employee.” His tone shifts, and I brace myself. I can sense what’s coming, the slow dismantling of someone who failed to meet his expectations. I can almost see the storm clouds gathering in his mind.

“Oh yeah? What did this guy do?” I ask, knowing full well this is what he wants, someone to play along and validate his frustrations.

“It’s this sick world we live in, and it’s getting too close to home,” he replies, his voice heavy with disdain. “My sales rep, Ed Thompson, his daughter just got married. At the wedding, there was an … indiscretion. When he walked her down the aisle, the kiss he gave her raised eyebrows and stirred suspicions.”

I already know where this was heading, but I let him continue. “Anyway, there’s been an investigation, and he’s up on charges.”

“What are you going to do?” I ask, though I know the answer. Still, I need to keep the conversation alive, if only to understand how far he’s willing to bend.

“He’s my best salesman, Alden.” My name lands with weight, signaling a shift from casual to serious, a reminder of the stakes. He always uses my name in moments like this, as if to underline the gravity, to pull me closer into the dilemma. I can almost see the gears turning in his head. He’s weighing loyalty against morality, profit against principle. Being “Alden,” the one who never quite fits in, I do what I always do. I step into the fray, even though I know better.

“Have you talked to him about it? Do you know if what he’s accused of is true?” I ask, trying to sound reasonable.

“It’s not that simple, Alden,” he says, using my name again, and I can feel the tension rising.

“Isn’t it, though?” I ask, my voice betraying my frustration. “Don’t you have to find out the truth? And if it’s true, doesn’t he have to go?”

I walk right into it, thinking I have the obvious answer, certain I’m doing the right thing. I say what I believe needs to be said, fully aware of the risk but convinced it’s worth it. After all, Isn’t that what we were taught at church? At least, from what I remember before I stopped going. Maybe I’m wrong. Maybe it’s too harsh to think he should fire Ed—even with a confession. Maybe it’s not even fair to bring it up until the investigation is over. But I know what my father would expect anyone else in his position to do, and here I am, reminding him of that expectation.

And just like that, I’m caught again, ensnared by the same trap that’s caught me countless times before, compelled to remind him of his own beliefs. My siblings and mother glide through such moments effortlessly, knowing exactly what my father wants to hear and offering it up without hesitation. But I can’t bring myself to follow suit. How can we talk about doing the right thing if we’re not willing to act on it?

“Son, you’re a secular humanist,” he says. “You don’t understand the realities of this world or the nature of God.”

There it is again—my lack of faith, dragged into the conversation like a scapegoat for everything wrong. He can’t resist. Every disagreement, every point of conflict, becomes an opportunity to drag my disbelief into the mix. And I can’t help but wonder: what does God have to do with any of this? My belief, or lack thereof, has nothing to do with what I said. Sure, I’ve stopped pretending my views on God align with his and with the rest of my family. He never misses a chance to point that out, as if it’s the root of all the tension between us.

But the truth is, they talk about God and morality, but when it comes to making real choices, it’s never about what’s right. It’s always about taking the easy path, the one that maintains their comfort. Their actions aren’t guided by faith but by self-preservation, disguised as righteousness. The problem between us isn’t about God. God doesn’t belong in these conversations, whether he’s real or not. It’s about living up to the ideals we all claim to believe in, the ones that, if God truly exists, we ought to hold ourselves accountable to. But we don’t. Not when those ideals conflict with what we want or with what makes life easier.

To me, there’s more honor in facing the hard truths, in making the tough decisions that challenge us, than in just talking about doing the right thing while serving our own interests. Even my father says, “Talk is cheap; actions matter.” So, where does that leave me? How am I supposed to find peace in all this? How do I create any kind of harmony in a family that seems to value comfort over integrity? Am I the fool here? Have I missed the lesson my siblings and mother seem to have learned so well, the one that teaches me to placate my father, to tell him exactly what he wants to hear? Or am I just foolish for thinking I can make them see the wrong in what they’re doing? What am I even trying to accomplish?

“I’m sorry, Dad. I guess sometimes I just don’t know what to say,” I reply, my voice low and laced with resignation, hoping to ease the strain and find some middle ground.

“You sure as heck don’t,” he snaps, his tone cold and sharp, slicing through any hope of reconciliation.

His words hang between us like an impenetrable wall that I can’t climb or break through. For a moment, I stand there as the full impact of it sinks in. Then I lower my head, not in surrender but to keep the situation from spiraling further. Turning my back too quickly would feel like an act of rebellion, an unspoken challenge. I step away cautiously, retreating to my bedroom, the unease trailing close behind. Even as the door closes, his words linger, sinking deep into my chest where they’ll reverberate for hours, maybe longer.

That familiar mixture of frustration and defeat fills my head. Once again, I tried to speak up, to stand for what I believed was right, and once again, I’m paying the price. His cold, cutting words circle in my mind like an endless refrain. Now I understand what drove him to the basement earlier. He wasn’t just raging at the world. He was grappling with the same unseen afflictions that have haunted our family for as long as I can remember. The unspoken fears, the crushing expectations, and the relentless pressure are forces that none of us can escape.

But as I closed the door behind me, something shifted inside. A sudden realization settled in. How much longer could I keep this up? How much longer could I bend and twist, contorting myself into someone I’m not, just to maintain a fragile peace? The truth was raw and unforgiving: no matter how hard I tried, it was never enough, never quite right. The walls of this house may stand firm on the outside, but within, the cracks are spreading, the foundation crumbling beneath us.

And here I am, standing in the midst of it all, wondering if there’s any hope of rebuilding something real, something lasting, or if it’s time to let the whole thing collapse and gather whatever pieces of myself I can salvage from the wreckage. Maybe that’s what needs to happen. Maybe, in the end, the only way forward is through the ruins.

Continue to chapter 5 →

Chapter 5

The Weight of Wonder

Chapter menu ↑

The sun hangs near its zenith, casting crisp shadows that gradually shrink beneath the gentle embrace of the day’s warmth. Though it never quite crowns the sky here in Syracuse, there’s an undeniable beauty in the way its light filters through the trees, bathing the air in a warmth that drifts between comfort and nostalgia. The air is pleasant, but not yet warm enough to compel me to rouse the ancient, rattling air conditioner, a timeworn relic clinging to the bedroom window, half in, half out, like a reluctant sentinel of coolness.

I move toward it, relieved not to need its temperamental knobs. Instead, I turn to the neighboring window, feeling the slight resistance of the wooden frame as I lift the pane. The outside world rushes in, and for a moment, I’m transported back to the morning in the kitchen, when birdsong and a gentle breeze streamed through the partially opened window, leaving me feeling adrift. Here, the experience is more restrained, more subdued, and reflective. The breeze carries the familiar scent of freshly cut grass, mingling with the faint aroma of a distant barbecue. Once again, I find myself lost in the environment, but this time with a more introspective longing. It’s as if the room itself shares in the reflective stillness, pausing with me, wrapped in the soft embrace of the neighborhood’s muted symphony.

Mr. Goldman’s usual tennis session is conspicuously absent, along with the familiar sharp thwacks of the ball meeting his precise swing. Instead, I hear the steady drone of a lawnmower from a few houses down, a sound that underscores the unseasonably warm day. In the background, the rhythmic hammering and the low murmur of voices from a construction crew catch my attention. A team, no doubt, savoring the warmth and hoping for a steady flow of similar days as they work on an addition to one of the neighboring homes.

The sound stirs memories of our own addition, a curious chapter in our family’s history. It wasn’t just any addition, slapped together by some faceless crew from the yellow pages. No, this was a communal effort, a labor of love, built by hands that greeted ours every Sunday morning at church. Brother Gary, with his grizzled beard and steady hands, a master mason who had long since set aside his craft for quieter, less strenuous pursuits, took charge of the bricklaying. He began with the cinder blocks, stacking them with the care and precision of a man building a cathedral, not just a suburban basement.

I remember the rumble of the excavator, its massive claw digging into the earth, a machine borrowed from one of the many church members who lent their skills to the project. The carpenters, too, were familiar faces, their hands steady and sure as they framed the walls, raised the roof, and shaped the raw materials into something that would stand the test of time.

Yet, for all the care and effort poured into the new space, I often wondered why it was necessary. There was no new sibling on the way, no pressing need for another room. The upper floor became a dining room, a grand space where my parents would host elaborate dinners, their guests mostly fellow parishioners. The basement, though, held a different kind of magic.

At first, it was nothing more than a cavernous storage space, a resting place for boxes and forgotten memories where the past gathered dust. But then something shifted. Dad, ever the artist with a restless soul, saw potential in those cold, bare walls. Over time, the basement transformed, evolving from a neglected afterthought into a sanctuary of creation. The hum of machinery soon filled the air, mingling with the sharp, clean scent of freshly cut wood. A table saw, a drill press, and a lathe settled into place, each piece carefully selected as a testament to his growing obsession.

By day, Dad ran an advertising agency, crafting polished images and clever ideas to sell to the world. But in our basement, surrounded by the tools of his newfound hobby, he shed that persona like a worn-out suit. Down there, he was a craftsman in the purest sense, lost in the rhythm of his work. He would spend hours leafing through glossy furniture magazines, showing my mother pictures of elegant tables and intricate chairs, asking if she liked them. But she never placed an order. Instead, he would vanish into the basement, reemerging days later with creations that often outshone the beauty of the magazine’s pages. It was as if he wasn’t just building furniture but creating something deeper, something that tied us to this place in a way no store-bought item ever could.

But how could that be? How could the same man, capable of such exquisite artistry, be so consumed by fury? The basement, a realm of creativity and peace, was a stark contrast to the other world he inhabited, a world I was all too familiar with. His anger, his bitterness, and his violent eruptions left me reeling, struggling to reconcile the two faces of the man who was my father. Who decided which version of him we would be subjected to? How could so many people speak of his kindness, his warmth, so akin to the beauty in his handiwork, and yet remain blind to the darkness that loomed within him?

Why, out of five children, was I the one who had to endure his darker, more terrifying side? It wasn’t just the beatings, those brutal, raw, and merciless thrashings he inflicted on me and our dog, Heidi. It was the look in his eyes, the wild and unrestrained fury that burned within them. I saw it, and I felt it, not just on my skin but deep within, in the scars that still ache. What twisted fate has tethered me to that side of him while my siblings live untouched by the shadow that darkens my world?

So much to ponder as I stand here, elbows resting on the windowsill, chin on my folded hands, gazing out at the serene world beyond, a tranquil scene that stands in stark contrast to the turmoil inside me. The outside world, with its façade of peace, feels like a cruel mask concealing the disarray that shapes my life. Its stillness resembles an untouched canvas, unspoiled by the darker shades and complexities that color my reality.

I step back, drifting to the center of my room. “This is my life,” I whisper, a mantra of acceptance or perhaps resignation. But what does it mean? What will become of me? The question hangs in the air, unanswered, as I turn again, this time to the bunks. I sit on the lower bed, my head bowed, eyes tracing the patterns in the floor, searching for answers in the grain of the wood.

A subtle discomfort stirs within me, as though my body itself is rejecting such thoughts, pulling me back to the mundane and routine. My breakfast, which had settled, now signals that it’s time to address a simple necessity. It’s a reminder that, despite the inner struggles, the body has its own demands. This call to nature acts as a grounding force, drawing me away from the abyss of my thoughts and back into the ordinary flow of the day. I leave my room and head down the hall to the bathroom, each step a reluctant return to reality.

Once inside, I lock the door, a ritual that feels almost sacred, one I adhere to even when the house is empty. It’s as if the simple act of securing the latch can keep the world at bay, forming a small barrier against the unrest beyond. I adjust my trousers and lift the toilet seat, settling onto the cold, hard surface. My chin finds its familiar perch in my hands, elbows resting on my knees. My thoughts circle back, drawn irresistibly to the void, like a moth to a flame. Here, without the window’s view to distract me, my attention settles on the floor, focusing on a few white ceramic tiles.

What beauty, what marvel, what lesson lies here? I wonder, half mocking myself, half serious. The floor seems empty, devoid of meaning, just a blank slate. But is it really empty, or am I simply blind to what it holds?

As I ponder this, a tiny black speck catches my eye, moving slowly across one of the tiles. I lean closer, intrigued. What could it be? An ant, perhaps? It’s so small, barely more than a dot, yet it moves with purpose. It must have legs. A baby ant? Yes, that must be it. The way it zigs and zags when I place my toe in its path, like a blockade, mirrors the frantic dance of ants I’ve watched countless times before.

I could crush it, end its life right now. I have that power over it, whether it knows it or not. And why not? It’s only a bug, small and insignificant, right? But according to whom? Me?

And who am I to define significance? From my vantage point, I appear larger, occupying a seemingly more important position within my species. But as I observe the tiny ant diligently scurrying at my feet, I find myself questioning this perceived hierarchy. If the ant could articulate its existence, wouldn’t it assert its own importance with the same fervor? “I matter! I have a role!” it might declare, sharing my own sentiments.

I tower over the minuscule being, but in the grand scheme of the cosmos, am I not merely a speck myself, dwarfed by the vastness beyond comprehension? The universe, in all its immensity, renders me, like the ant, insignificant within its boundless expanse. This perspective fosters a profound humility, a recognition that what we deem important is often a matter of scale and context.

But what is the universe itself, if not a mere speck within an even greater expanse, a boundless continuum that eludes our comprehension, a vastness that humbles the very notion of understanding? Each layer of existence unfolds into the next, like an infinite fractal, where every being, every speck, holds its place within a sequence so grand and intricate that it defies the limitations of human thought. In this cosmic dance, the concepts of size and significance dissolve into a fluid reality, where everything is intertwined with the very fabric of being.

Big or small, significant or insignificant, who among us can say? This tiny speck before me, this ant, does it not possess a purpose, a mission, a life filled with meaning? What am I to it and it to me? Are we not more alike than different? Both of us are living creatures, each harboring our own mysteries and struggles, driven by the primal urge to exist, to persist in a universe that seems indifferent to our presence. But do I even understand what life is? We each play our roles in this grand narrative, but what are those roles, really? Is our ultimate purpose merely to be, to exist, to thrive, to evolve as a species? If so, then perhaps this ant’s species, with its ancient lineage stretching back over 100 million years, is far more successful at fulfilling its purpose than mine, a mere newcomer, just two or three hundred thousand years on this Earth.

So, who is truly the greater among us? And what does survival mean for each of us?

In school, I was taught that the most intelligent species feed off others to survive. It’s embedded in our nature, part of our design, our place within the intricate web of the animal kingdom.

Imagine a lion stalking its prey, a wildebeest grazing peacefully, completely unaware of the danger lurking in the tall grasses. The lion, a master of patience and precision, moves slowly, every muscle tensed, every step calculated to avoid detection. And then, in a burst of raw power, it strikes. The wildebeest bolts, fear propelling it forward, but the lion is relentless, its claws digging into the earth as it closes the distance. The moment of contact is brutal: the lion’s powerful jaws clamp down on the wildebeest's throat, squeezing the life out of it, cutting off its air, and ending its existence. The struggle is intense, the wildebeest thrashing in a desperate attempt to escape the inevitable, but the lion’s grip is unyielding. Slowly, the life drains from the wildebeest’s eyes, its body goes limp, and the lion stands victorious over its prey. The scene is a harrowing display of nature’s cruelty, a visceral reminder of the harsh realities of survival.

But the lion’s actions, as violent as they are, aren’t born of malice but of necessity. The lion’s existence, its ability to feed itself and its pride, is dependent on the death of another. It is a stark and brutal truth that life in the wild is sustained by the end of other lives. The lion, revered as the king of beasts, owes its survival to the wildebeest’s demise. It’s a cycle as old as time itself, a dance of life and death where each step is predetermined by the instinctual drive to survive.

Consider the eagle, soaring high above, its keen eyes scanning the ground for movement. A rabbit ventures too far from the safety of its burrow, and in an instant, the eagle swoops down, its talons outstretched. The rabbit has no chance. The eagle’s sharp claws pierce the rabbit’s soft body and lift it into the sky, its fate sealed. The eagle’s survival, its ability to feed its young, is secured by the rabbit’s death.

Or consider the spider, spinning its intricate web, a masterpiece of engineering designed to ensnare the unwary. An unsuspecting fly, buzzing aimlessly, becomes entangled in the sticky threads. The more it struggles, the more ensnared it becomes, until the spider descends, injecting venom that paralyzes and eventually liquefy the fly’s insides. The spider feeds, sustained by the fly’s misfortune, its very existence intertwined with the demise of another.

Even the smallest creatures partake in this cycle. The antlion, averaging less than an inch in length, lies in wait at the bottom of its sandy pit, a trap constructed to lure and capture its prey. An unsuspecting ant stumbles in, and as it struggles to climb the steep sides of the pit, grains of sand slip away beneath its feet, sending it tumbling back into the jaws of the hidden predator. The ant’s frantic efforts are futile, its fate sealed the moment it entered the trap. The antlion seizes its prize, its survival assured by the ant’s demise.

This is the natural order, a relentless cycle that ensures the continuation of life, even as it demands the cessation of another. It’s a reality that can seem grotesque and even horrifying, but it is an inescapable part of life’s design.

But what is life if not an endless struggle for survival, sustained by the inevitability of others' demise? And consciousness—what a profound and elusive enigma! We speak of it as if we understand it, but who can say which creatures possess it or if it is merely an illusion, a trick played by the mind?

I believe I’m conscious, that I possess an awareness that shapes my experience of the world. But how can I be certain that the ant scurrying across the tile doesn’t share some form of consciousness, however distant or subtle it may be? Where does consciousness begin, and where does it fade away?

The truth is, no one can explain it. Scientists, philosophers, and theologians have debated for centuries what consciousness is, and yet it remains a profound mystery. Is it merely a byproduct of complex neural processes, a kind of emergent property that arises when a certain level of complexity is achieved in the brain? Or is it something more, something intrinsic to the fabric of reality? And if consciousness is tied to neural complexity, where do we draw the line? Is it exclusive to humans, or do other animals, perhaps even insects, possess it in some form?

Consider the ant before me. It moves with purpose, responding to stimuli, navigating its world with a kind of mechanical precision. From my perspective, it seems automatic, driven by instinct, a set of predetermined responses hardwired into its tiny brain. But how can I be sure that what I perceive as mere instinct isn’t a form of awareness? Perhaps the ant experiences its own reality, a reality vastly different from mine but no less valid. If consciousness is indeed an emergent property, is it not possible that even this small creature, with its simpler neural architecture, possesses a flicker of awareness, however faint?

The problem lies in the fact that we can’t truly access another’s consciousness. We can’t step into the mind of an ant or any other creature to experience the world as it does. We rely on outward signs, behaviors, and neurological evidence to infer consciousness, but these are ultimately limited and subjective measures. The enduring “hard problem of consciousness,” which questions how and why subjective experiences emerge from physical processes, continues to elude a solution. And if we can’t solve it for ourselves, how can we hope to understand the consciousness of a being so fundamentally different from us?

The concept of free will further complicates our understanding. Is the difference between the ant and me that I possess free will, the ability to make conscious choices, while it does not? But how do I know that to be true? Because it’s what I’ve been taught, what I’ve absorbed from Sunday school, from books, and from the culture in which I was raised? Yet, assuming I do have free will, what does that truly mean? How can I be certain that my choices aren’t merely remnants of decisions forged long ago, an intricate blend of genetic inheritance and life experiences, all intertwining to create the illusion of choice?

The more I consider it, the more tenuous the concept of free will becomes. Neuroscientists have shown that many of our decisions are made subconsciously milliseconds before we become aware of them. If our choices are predetermined by neural processes that occur beneath the level of conscious awareness, can we truly claim to be free? Or are we, like the ant, following a script written by our biology, by the long chain of cause and effect that extends back to the dawn of life itself?

And if my free will is in question, what then about the ant’s? Is it possible that it too navigates a world of choices, however rudimentary, guided by an awareness that we can’t perceive? If I acknowledge that I can’t fully understand my own consciousness, how can I deny the possibility that the ant possesses its own form of it? Perhaps the difference between us isn’t as vast as I would like to believe. Perhaps we’re both players in the same cosmic drama, each of us acting out our roles with a consciousness that is as mysterious as it is undeniable.

The arrogance of assuming that consciousness is a human prerogative blinds us to the possibility that it’s a more universal phenomenon, one that transcends species, size, and complexity. We’re conditioned to see the ant as insignificant, its life as inconsequential, but in the grand scheme of existence, who’s to say? If consciousness is, as some philosophers suggest, a fundamental aspect of the universe, then it may be present in ways we have yet to imagine and in forms that elude our understanding.

Here we are, two living creatures in the most ordinary of places, each navigating our own existence, each following a path laid out by forces we may never fully understand. What, then, is our purpose? And who, if anyone, has the power to decide? If consciousness is a universal phenomenon, then perhaps our purpose isn’t to dominate or diminish but to recognize and respect consciousness in all its forms, however unfamiliar or small. For, in the vast, unfathomable continuum of existence, the boundaries between self and other, between human and ant, blur into insignificance. We’re all part of the same mystery, each of us a reflection of the same underlying consciousness that permeates the universe.

I look at the ant, imagining it looking up at me, as if it can grasp the thoughts swirling inside my mind. I feel an urge to speak to it, to share the musings and questions that have become my constant companions. All these things I’ve learned, all the knowledge I’ve gathered, seem to breed more questions than answers. Where has this relentless search for understanding led me? And who can I share such thoughts with? Who would truly care?

The ant continues its determined march, oblivious to the worries of the world that rest on my shoulders. I’ve spent countless hours in the library, poring over books that speak to a part of me that no classroom can. Those dimly lit aisles, the scent of old paper, and the low hum of solitude have become my sanctuary. While others chase grades and accolades, I pursue something far more elusive—understanding. But understanding of what? The universe? The mind? Life itself? The subjects I immerse myself in are vast and varied, but none of them ever find their way to the blackboard in my classrooms.

Each afternoon, as soon as the final bell rings, I escape to the library, a place where time loses its grip on me. The world outside fades, replaced by the realms within the pages. I read about the mysteries of the cosmos, the philosophies of ancient thinkers, and the intricate patterns found in nature. Hours pass unnoticed as I lose myself in the ideas of people who lived centuries before me, people who dared to ask the same questions that now haunt my thoughts.

But when I return to school the next day, it’s as if those hours in the library never happened. The knowledge I gather there feels like a secret I carry, one that defines me and isolates me from everyone else. In class, subjects I’m supposed to care about, such as algebra, history, and grammar, feel like a foreign language I can never grasp. I’ve tried; I really have. But the harder I push myself to concentrate, the more the words blur, slipping through my mind like sand through my fingers, as though they know I don’t belong in that world.

My grades say it all. I’m barely passing, a constant reminder that, in the eyes of the world, I’m falling short. My teachers and classmates see my struggles and draw their own conclusions. I’m beginning to see myself the way they do, as someone who isn’t smart enough and is destined to scrape by on the bare minimum.

When I try to share what I’ve learned with others, they look at me with blank expressions and nod, but I can see it in their eyes: they’re not interested. My enthusiasm falters, and my words trail off as I realize I’m alone in this. The subjects that set my mind on fire and keep me awake at night are met with indifference or worse, confusion. They don’t understand why I care so much about things that don’t matter to them. And so, I stop talking about it, stop trying to connect with others through the only things that make me feel alive.

Instead, I retreat further into my world, a world of books and ideas that no one else seems to value. But even there, doubt creeps in. If no one else cares about these things, am I just wasting my time? Am I chasing shadows, filling my mind with knowledge that has no place in the real world? The questions multiply, each one feeding the next, until they threaten to overwhelm me.

And now, here I am, staring at an ant on the bathroom floor, feeling more connected to it than I do to most people. The ant, at least, has a clear purpose, a path it follows without question. But what is my path? The things I know and care about feel scattered, pieces of a puzzle I can’t seem to fit together. I look down at the ant again and wonder if it ever questions its place in the world, or if that’s something only a creature like me does, someone who thinks too much and feels the weight of his thoughts pressing down on him.

As I sit here, lost in these thoughts, I can't help but wonder: if the knowledge I’ve gathered fails to provide answers to the questions that shape my everyday life, then what value does it really hold? Is the pursuit itself what matters, even if it leaves me more confused and more isolated than before? Or is there something I’m missing, something I haven’t yet understood about the purpose of learning, of knowing? The library, with its endless shelves of wisdom, always felt like a refuge, but now I wonder if it’s become a labyrinth, one I may never find my way out of.

The hours I’ve spent in the library have become a double-edged sword. On the one hand, they’ve unlocked a world brimming with ideas and knowledge, a world that feels more vivid and profound than anything I encounter at school. But on the other hand, they’ve deepened the gulf between me and everyone else. While my classmates chatter about sports, movies, and the latest gossip, my thoughts drift to questions about the universe and consciousness, to reflections on empathy, character, and integrity, matters that seem far removed from the everyday concerns of those around me.

Whenever I try to bridge that gap and share the ideas that have captivated me, the distance between us only seems to grow. They don’t understand me, and I struggle to see how they can be so content skimming the surface, never diving deeper, never questioning the why or the how.

So, I’m left with a choice that doesn’t feel like a choice at all, either to continue down this solitary path, knowing it isolates me and leads to more questions than answers, or to try to fit into a world that feels increasingly foreign. But how can I abandon something so essential, so entwined with who I am? How can I stop asking questions, stop seeking, when it’s the only thing that gives my life meaning, even if that meaning always seems just out of reach?

Perhaps there are no easy answers. Perhaps the search itself is all there is, and the knowledge I’ve gathered is just another step in an endless journey. A journey without a clear destination but one I feel compelled to continue, even if no one else understands why. Maybe the questions are the point. Not the answers. Not the certainty, but the relentless curiosity that drives me to books, to the ideas that seem to matter only to me.

I look down at the floor once more, searching for my friend, the ant, but it’s gone. Surely, it grew weary of my pondering and chose to continue its journey, just as I must continue mine. Two creatures in the most ordinary of places, each navigating a world of its own, following a path unseen by the other. In a small act of mimicry, I stand, adjust my trousers, and wash my hands. Then, I make my way to the door and return to my bedroom.

End of the five-chapter sample.

Understanding the Back Cover of Luke

A guide for readers before the opening pages

Below the cover image, you will find the first ten pages of Watch.
These opening pages are meant to introduce the tone, the world, and the emotional direction of the novel, not to explain everything at once.

Before reading them, this short guide explains what the back cover blurb means, what the book is about at its core, and what kind of story you are stepping into.

The question at the heart of the novel

The back cover of Watch opens with a single question:

What if the life you believed was yours was quietly arranged long before you knew how to ask otherwise?

This question is the foundation of the book.

It asks readers to consider whether a life can be shaped without force, without cruelty, and without anyone ever saying, you must do this. A person may believe they are choosing freely, while never having been shown that other choices were possible.

The novel is about that realization, and about what happens when it begins to surface.

What “quietly arranged” means

In Watch, control does not look dramatic. It does not come through shouting or obvious threats.

It works in ordinary ways.

Who offers help
Who gives approval
What questions are encouraged
What topics are avoided
What earns trust
What feels normal

Over time, these small influences add up. The life begins to take shape, not through force, but through guidance that feels caring.

The book asks whether kindness and control can exist at the same time, and how difficult it can be to tell the difference.

Power that doesn’t look like power

The blurb describes Watch as a story about power that does not announce itself.

This means the power in the novel does not demand attention. It blends into daily life.

It decides what is acceptable
It sets expectations quietly
It rewards cooperation
It discourages questioning

Because this kind of power feels reasonable, people often accept it without noticing how much it is shaping them.

The novel is about recognizing that influence once it has already done its work.

Care that comes with conditions

The system at the center of Watch offers real benefits.

Order
Belonging
Generosity
Protection

But these come with an unspoken expectation: silence.

Silence about doubts
Silence about discomfort
Silence about contradictions

Over time, silence begins to feel like good behavior. Like maturity. Like loyalty.

The book is not accusing individuals of cruelty. It is showing how systems can slowly teach people what not to say.

When obedience starts to feel like belief

One of the most important ideas in the blurb is the moment when obedience begins to feel indistinguishable from belief.

At first, a person follows rules because it feels safer or easier. Later, those rules begin to feel true.

The novel explores how this shift happens slowly, and how unsettling it can be to realize that some beliefs may have been learned rather than chosen.

This recognition does not arrive suddenly. It builds quietly, just as the system did.

The community at the center of the story

The community in Watch is described as having order, generosity, and quiet authority.

These qualities are not accidental. They are what make the community appealing.

Order provides stability
Generosity creates trust
Quiet authority feels reassuring

The book does not present this community as simply good or bad. Instead, it asks how environments that feel safe can also shape people in ways they may not fully see.

Protection becomes design

At first, the protagonist experiences protection. Help appears when needed. Guidance feels timely. Opportunities open.

Only later does he begin to notice patterns.

Certain paths are encouraged
Certain questions are avoided
Certain outcomes seem guided

The word design suggests intention. The protagonist begins to sense that his life is being shaped toward something, not simply unfolding on its own.

This realization is subtle, but it changes everything.

Leaving is not freedom, but reckoning

The blurb makes clear that leaving such a system does not feel like escape.

It feels like reckoning.

Leaving means facing what was accepted, what was ignored, and what was traded for safety and belonging.

The novel is not about dramatic rebellion. It is about the difficult work of understanding one’s own participation in a life that once felt secure.

Why the story moves quietly

Watch is written in a restrained, thoughtful style because the kind of control it explores is quiet.

The book focuses less on big events and more on how people slowly come to accept things they might once have questioned.

Small compromises
Small silences
Small rewards

Over time, these shape a life.

The opening pages you are about to read reflect this approach. They are meant to settle you into the rhythm of the story rather than explain it outright.

Being seen versus being free

One of the novel’s central tensions is the moment when being seen begins to feel safer than being free.

Being seen means belonging. It means being known and valued.

Freedom, by contrast, can mean uncertainty and loss.

The book explores this tension without judgment, showing how understandable it is to choose safety over independence, especially when the cost of freedom is unclear.

No clear villains, no simple answers

Watch is not a story of heroes and villains.

People can care and control at the same time. They can believe they are helping while also limiting others.

Truth in this story does not arrive all at once. It emerges gradually, and it comes with consequences.

What these first ten pages are meant to do

The pages that follow are the first ten pages of the novel.

They are not meant to provide answers. They are meant to introduce the atmosphere, the voice, and the world of the story.

As you read, you may notice:

Quiet guidance
Unspoken expectations
Moments of comfort mixed with unease
A life beginning to take shape

These early pages are the beginning of recognition, not its conclusion.

The purpose of Watch

The purpose of Watch is not to tell readers what to think. It is to invite them to notice.

To notice how lives can be shaped without force
To notice how silence can feel like loyalty
To notice how belonging can come with conditions
To notice how easily obedience can become belief

And to ask a simple, unsettling question.

Was the life I was given truly the life I chose?

To All Pastors

I offer these words not in anger, but in truth, for truth is the beginning of healing.

What does it say of a man—one who held the title of pastor, shepherd, and father—if for decades he could avoid the most sacred calling of all: to reconcile with his own son? A father who, even in his final days, spoke only in superficial tones, never daring to confront the truth that lay between them, never opening the door to accountability, never acknowledging the great silence that had endured for so many years.

What kind of gospel allows this?

And more pressing still, what does it say of a church that knew—because the son himself told them—and did nothing? A church that bore witness to a long and public estrangement, and remained still. A church that turned its concern not toward justice or compassion or repair, but toward protecting an image. An image of a man. An image of itself.

If that is what your gospel protects, what then is the cost of your silence?

And what are we to think when a new pastor assumes the pulpit with full knowledge of what came before—and still, says nothing? What are we to make of leadership that inherits not just a congregation but a legacy of wounds, and chooses complacency over clarity, image over integrity?

What kind of light does such a church offer its people, when it hides from its own reflection? What healing can be preached from the pulpit, when no healing is practiced within the walls?

I have lived this story. I was the son. I wrote it down in COR Values not to accuse, but to reveal. Because I believe that only in revealing can there be restoration. I believe that silence in the face of truth is a betrayal—not just of people, but of God, of the very Spirit churches claim to follow.

You cannot preach reconciliation while avoiding it. You cannot speak of love while excusing long-held indifference. And you cannot proclaim truth if you are not willing to face it in your own house.

This is a call not to guilt, but to courage.

To every pastor, every leader, every church: the world is watching. The children are watching. The sons and daughters who were turned away, who were labeled and dismissed, are watching. And they are asking not for showmanship, not for pageantry, not for empty declarations—but for truth, for integrity, and for love that does not flinch.

A church that cannot face its own failures has no authority to speak to the brokenness of the world.

With unwavering hope that some will choose the harder, braver path,
Daniel Robert Mazur

An In-Depth Analysis of Felix the Fluke in Beyond the Morning Light

 

Due to the many comments I have received about the story of Felix the Fluke—where readers have shared various interpretations of its symbolism and metaphors—I have decided to take the time to explain my own thoughts behind its creation. While I value the different perspectives that have been brought to me, I want to clarify the deeper meanings I intended to convey.

 

Felix as a Reflection of Alden and the Human Experience

 

The story of Felix the Fluke, embedded within Beyond the Morning Light, serves as a powerful metaphor for Alden’s personal struggles, his philosophical musings, and his relationship with his father, family, and faith. At the same time, it also reflects themes that I, as the author, have explored in my own life—particularly in my journey toward self-expression and independence. This narrative within a narrative offers a deeply symbolic reflection on existence, survival, and the human condition, drawing parallels between Alden’s personal journey and the broader truths I have sought to convey.

 

Felix, a tiny liver fluke living inside a Bengal cat named Sable, represents Alden’s own perceived insignificance in the vast world around him. Just as Felix exists within an environment he cannot fully comprehend, Alden navigates forces that shape his life—his father’s expectations, the church, societal structures—without fully understanding their origins or long-term consequences. Felix’s story mirrors Alden’s journey in several key ways:

 

  1. The Unseen Yet Sensed Presence – Felix cannot see Beatrice, the elderly woman who owns Sable, just as humans cannot see God, the universe, or other unseen forces. Yet, he senses a higher force influencing his existence. This parallels Alden’s struggles with faith and his search for meaning in a world governed by unseen influences.
  2. The Burden of Awareness – Felix becomes self-aware, recognizing that his survival depends on consuming Sable’s liver, and with that awareness comes guilt. He realizes that his natural tendencies will ultimately lead to the demise of his host. This mirrors Alden’s realization that his own self-awareness and growing independence, while necessary for his personal growth, contribute to the deterioration of his relationship with his father. Awareness, rather than bringing peace, brings inner turmoil and existential questioning.
  3. The Inevitable Role in the Cycle of Life – Felix eventually understands that he cannot change his fundamental nature. This realization reflects Alden’s own internal battle—whether to fight against the structures that have defined him or to accept them as part of his reality. The struggle for autonomy against forces beyond one’s control is a persistent theme in Alden’s life and a central exploration in my own work as an author.

 

The Connection to Alden’s Father and My Own Journey

 

A key element of Beyond the Morning Light is Alden’s relationship with his father, which is mirrored in Felix’s relationship with Sable and the unseen Beatrice. Just as Felix’s actions have consequences for beings he cannot directly perceive, Alden’s choices and struggles exist within a larger familial and societal framework.

 

However, these struggles are not solely Alden’s—they also reflect aspects of my own experience in grappling with autonomy, self-expression, and family expectations. The novel serves as both an intimate character study of Alden and an extension of my own process of breaking free from control and allowing my voice to be heard.

 

Felix and Sable’s Relationship as a Metaphor for Alden and His Father

 

Felix’s relationship with Sable encapsulates Alden’s complex and evolving connection with his father. Just as Felix is completely dependent on Sable for survival, Alden was once entirely reliant on his father’s approval, validation, and sense of structure. However, this dependency is not without consequence—Felix’s very existence erodes the health of his host, much like Alden’s growing self-awareness and independence strain his relationship with his father, ultimately leading to its demise.

 

The more Felix feeds, the more he brings harm to the entity that sustains him. In a parallel sense, Alden’s journey of self-discovery—the realization that he is an individual beyond his father’s expectations—introduces an irreversible shift in their dynamic. Awareness, in both cases, acts as a double-edged sword. Felix cannot exist without harming Sable, and Alden cannot grow into his full self without distancing himself from the influence of his father. The realization that autonomy requires separation is as painful as it is inevitable.

 

For me, as the author, this theme is deeply personal. Self-expression, particularly through writing, has been both a means of resistance and a path to liberation. Yet, this liberation has not come without a cost. Just as Alden’s journey toward self-definition leads to the unraveling of his relationship with his father, my own embrace of my voice and truth has created an unbridgeable distance between me and the person who once shaped my world. Writing has not only been an act of discovery but also an act of separation—a necessary step toward autonomy that, like Felix’s existence within Sable, alters the balance of what once was.

 

Broader Themes of Survival, Morality, and Power

 

The story of Felix also engages with Alden’s earlier philosophical reflections on intelligent creatures whose survival depends on the demise of others—a concept that extends beyond the literal parasite-host dynamic.

 

  • The Inescapability of Predation – Whether it is Felix feeding on Sable, Sable preying on smaller creatures, or humans consuming animals, life persists through the consumption of others. This raises moral questions about existence itself and whether survival is inherently exploitative. This theme resonates not only with Alden’s reflections but also with my broader inquiry into the structures that shape us—religious, societal, and familial systems that, in their own way, consume individuals.
  • Does Intelligence Change the Moral Dilemma? – Felix, unlike other flukes, is aware of his impact on Sable. Similarly, Alden’s self-awareness causes him to question his own role in the systems that shaped him. This mirrors human struggles with morality—does understanding our impact change our responsibilities, or are we simply playing out roles imposed by larger unseen forces? As the author, I have explored these same dilemmas—both intellectually and personally.
  • Control Versus Acceptance – Just as Felix cannot change his fundamental nature, Alden grapples with the idea of whether he can ever truly escape the influences of his past. His journey toward self-acceptance echoes Felix’s final realization that awareness does not always lead to change—it sometimes only leads to understanding. Similarly, as I reflect on my own path, I recognize that some structures cannot be dismantled—but they can be outgrown, transcended, and redefined through the act of storytelling.

 

Conclusion: The Power of Felix’s Story

 

The story of Felix the Fluke serves as an intricate allegory, tying together Alden’s existential reflections, his struggles with his father, and the overarching themes of faith, control, and self-awareness. Yet, it is also a reflection of my own journey, the struggles I have overcome, and the questions I continue to explore through my writing. Ultimately, Felix the Fluke is a meditation on awareness, autonomy, and the act of finding one’s voice—whether in fiction, in reality, or in the space between.

December 22, 2024

Pastor Bryan Rocine and Members of the Board,

 

The doctrine of separation within The Living Word Church is not merely a mistake of the past; it is a festering wound, a moral failure that continues to inflict immeasurable pain on those it has harmed. For decades, this doctrine has ravaged families, alienated devoted individuals, and destroyed the bonds that form the cornerstone of any healthy community. Its legacy is not confined to history; it reverberates in the present and, if left unaddressed, will haunt the Church far into the future.

And yet, the Church continues to deny the very existence of this doctrine. You claim it does not exist, that there is no policy, no teaching of separation. But I know what I have seen. I know what I have heard. Growing up in Syracuse, I witnessed this doctrine in action. I have heard it in sermons, not just in person but also broadcast over the internet after I moved to Miami. Bryan, you know this to be true because I have written to you about it repeatedly over the years. Time and again, I raised these concerns, only to be met with silence or avoidance. You have failed to address these matters, failed to engage with the truth, and failed to take responsibility for the harm caused.

I still have the letters between us, Bryan. If you need a reminder of your failure to address this issue, of your very own words spoken from the pulpit, I can send them to you again. Do you recall when I wrote to you about my concerns regarding your teachings on the need for separation from family? Do you remember, Bryan, how I warned you that I would inform the Syracuse community of your harmful actions and your belief in separating people from their loved ones? Your response was not one of accountability or willingness to engage, but a demand that our correspondence remain confidential, subtly implying that sharing your words with others could result in legal consequences. Do you remember that?

And, Bryan, do you remember what followed? A day or two later, the police arrived at my home. They claimed my father had informed them I was building a bomb with the intention of blowing up the church. They searched my home, Bryan. Do you recall me telling you this? Do you remember how I wrote to you about this, how I even documented it in my book, COR Values? These actions—your silence, your veiled threats, and the sudden police intervention—paint a chilling picture of the lengths to which you and others were willing to go to suppress the truth.

The excuses used to justify inaction are many, but none withstand scrutiny. Some claim, “It was in the past,” as though the passage of time alone absolves the Church of its sins. But time does not heal wounds that remain untreated. Others argue, “These are family matters,” as if relegating the pain caused to the private sphere relieves the Church of its moral responsibility. This dismissal not only trivializes the harm inflicted but abdicates the Church’s duty to lead with integrity and accountability. Still, others hide behind, “It’s all hearsay,” attempting to diminish the lived experiences of those who have suffered as if their voices lack credibility. This excuse is particularly insidious, for it silences the very people who have been wronged and denies their suffering a rightful place in the Church’s conscience.

And then there is the most egregious justification of all: “We no longer reject others, so there is no need to do anything.” This claim is not only insufficient but offensive. Ceasing to harm is not the same as making amends. To adopt this excuse is to ignore the ongoing ripple effects of the past—broken families, lingering pain, and lives permanently altered by rejection and alienation. It is to close your eyes to the scars left behind and pretend they do not exist. This is not progress; it is avoidance, and it is a betrayal of the very principles of accountability and healing that Christianity proclaims.

Another, perhaps unspoken, rationale for inaction is the fear of tarnishing the Church’s reputation. This fear betrays a deeper problem: the prioritization of institutional image over the well-being of the people the Church claims to serve. But what good is a spotless façade if the foundation beneath it is rotting? A Church that fears the truth more than it values justice has already failed in its mission.

Lastly, there is the excuse of complacency, the subtle yet pervasive belief that addressing the past is simply too difficult, too uncomfortable, too disruptive. But Christianity is not a faith of convenience. It demands sacrifice, courage, and an unwavering commitment to truth. To shy away from this challenge is to admit that comfort has become more important than conviction, that maintaining the status quo outweighs the call to embody the love, reconciliation, and justice at the heart of the Gospel.

You tell the congregation you are a humble servant of the Lord. You publicly admit your shortcomings, even going so far as to announce your phone number from the pulpit, inviting those harmed by so-called “mistakes” or “misunderstandings” to call you so you can ask for their understanding and forgiveness. Yet you and I both know the truth: you have no genuine interest in engaging with those who have been hurt. This is not humility; it is a façade, a carefully crafted performance to reinforce the image you wish your congregation to believe—a false portrait of yourself as humble, human, and capable of failure.

I know this because I was one of those people who called you. I reached out, seeking an honest and meaningful conversation, only to be met with refusal and indifference. It was clear to me then, as it is now, that your so-called humility is hollow, a tool used to placate those who might otherwise demand accountability.

This pattern of behavior extends beyond you, Bryan. It is clearly reflected in your son, Isaiah, another leader within your church, whom I have recently met. I will never forget the day he shook my hand in front of a group of people, including my brother Paul. He looked me in the eye and said, “I owe you one,” acknowledging the validity of my calling him out on a cowardly act, an act he openly admitted was wrong. In that moment, I forgave him, believing his words to be genuine, that he had recognized his wrongdoing and felt sincere remorse.

Yet, once the audience had dispersed and no one remained to hold him accountable, his actions exposed a starkly different reality. He reverted to the same cowardly behavior, revealing not only his dishonesty but also the deeply troubling nature of leadership that has permeated not just the leadership of your church but your family as well. This conduct is profoundly disgraceful, standing as a direct betrayal of the principles the Church is meant to uphold. It erodes the foundation of trust, integrity, and moral leadership that the Church is called to embody.

I write to you today not as a Christian, but as someone who has been immersed in its teachings since childhood. Although I am an atheist, I cannot ignore the profound beauty and moral clarity embedded in the values your faith professes to uphold. I understand its call for compassion, its pursuit of justice, and its unwavering commitment to truth. In addressing you, I am choosing to engage with the language of your faith, to invoke the scripture that forms the foundation of your beliefs, in order to highlight the glaring contradiction between the Church’s actions and the mission it claims to serve.

 

The rejection and ostracization of good people, the destruction of fellowship and family bonds, are not just betrayals of individuals. They are betrayals of the Gospel itself. Christianity, at its core, demands accountability. Its teachings call for love, reconciliation, and the restoration of what has been broken. The words of Jesus leave no ambiguity: “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself” (Matthew 22:37-40). To divide families, to sever bonds of love and community, is to act in direct opposition to these commands.

The doctrine of separation is a betrayal of Christianity itself. At its heart, your faith esteems family as sacred. The Apostle Paul declares, “If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever” (1 Timothy 5:8). How, then, can The Living Word Church justify tearing families apart, severing the bonds of love and connection that form the bedrock of human life? Community, too, is fundamental to Christian teaching. Jesus said, “By this everyone will know that you are my disciples, if you love one another” (John 13:35). Yet the Church’s actions have been marked not by love but by exclusion, judgment, and rejection.

These choices are not merely a betrayal of individuals; they are a betrayal of the Gospel itself. Scripture warns against hypocrisy: “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to” (Matthew 23:13). This is not a hypothetical warning; it is the precise indictment the Church now faces.

I write to you with the weight of personal experience. My own family has borne the crushing burden of this doctrine. Some members, now gone, left this world carrying the scars inflicted by the Church’s rejection. Others remain, their lives irreparably shaped by wounds that never healed. I refuse to allow their suffering, and the suffering of countless others, to be erased by indifference or buried under the veil of willful ignorance. This is not a matter of preference for me; it is a moral obligation. To remain silent would be to betray not only those I love but also the principles of truth and justice that transcend belief systems.

Let there be no misunderstanding: this matter will not rest. It will be addressed, with or without your cooperation. The tide of awareness among members of The Living Word Church is rising, and it will not be turned back. You do not face a choice between addressing this issue or ignoring it. You face a choice between leading this reckoning with wisdom and humility or watching it unfold beyond your control. Every moment you resist deepens the damage to the Church’s legacy, its mission, and its people.

Let me be clear. I will not stop. I will not falter. This effort to demand accountability and reconciliation will continue until one of two outcomes is reached: either these injustices are resolved, or my time on this earth comes to an end. This is not a threat; it is a promise born of conviction. I have no desire for discord within the Church, but I will not allow peace to be purchased at the expense of truth. The harm inflicted must be acknowledged. The wrongs must be owned. The wounds must be healed. Anything less is complicity in ongoing injustice.

Pastor Rocine and members of the Board, this is your moment. This is your opportunity to lead, not by preserving the status quo or evading discomfort, but by rising to the moral and spiritual responsibility that your positions demand. Acknowledge the truth. Take responsibility for the harm done. Guide the Church toward healing and reconciliation. To do otherwise is to reject the principles of love and justice that your faith commands and to embrace a legacy of silence and failure.

This is not a question of preference; it is a certainty. The reckoning will come. The only question is whether you will face it with courage and integrity or wait until circumstances force your hand. The time for action is now. The decision is yours.

Respectfully and resolutely,

Daniel Robert Mazur

Seeking Change Through Texting

July 8th, 2024

 

Earlier this year, I received an invitation to a wedding—a rare and significant event in my life. Apart from my father’s funeral and a nephew’s graduation ceremony, it was the first major family gathering I had ever been invited to attend. At sixty-two, with two brothers and two sisters, all married with many children, I had missed countless milestones over the years—birthdays, weddings, and more. This time, however, I vowed to attend.

 

I flew to Syracuse during the last week of June, filled with anticipation. The wedding was not just an opportunity to reconnect with my niece and her family but also a chance to spend precious time with my mother before returning to Miami. I booked a few extra days, and the excitement of reuniting with loved ones and being part of such a joyous occasion made this trip unforgettable.

About a week before my departure, it dawned on me that being in Syracuse meant I would likely cross paths with many people from the church—a prospect that stirred a mix of emotions. Among them was Bryan Rocine, who had recently made a public appeal from the pulpit, offering his personal cell phone number to anyone he had harmed, inviting them to reach out so he could apologize. This was an opportunity too significant to ignore.

The timing felt right, so prior to leaving for Syracuse, I decided to take him up on his offer. However, instead of calling and talking with him, I chose a more measured approach and initiated a text dialogue. As my fingers hovered over the screen, I couldn’t help but wonder what lay ahead in this conversation. Would it be a step toward healing or just another painful reminder of the past? With a deep breath, I typed my first message, setting in motion a dialogue that would challenge my perceptions and potentially reveal the true nature of his intentions.

From the onset, I harbored deep doubts about whether Bryan Rocine had truly changed. If genuine transformation had taken place, surely the many people he had wronged would have told me. To me, his public announcement felt more like a self-serving gesture—a declaration designed to appease the congregation and suggest that nothing more needed to be done or said.

However, family members and a few others assured me that Bryan had indeed changed and that the church was now committed to caring for those who had been harmed in the past. Reluctantly, I decided to extend the benefit of the doubt and engaged in the written exchange.

Each text message I received was scrutinized; each response I sent was deliberate. The words exchanged between us would reveal whether his proclaimed repentance was genuine or just a facade. Has he truly changed? Read the text dialogue and decide for yourself.

 

The Text Exchange

Dan: Why would a man publicly announce his availability for anyone to contact him? What is the true message here? Is it genuinely for those who may wish to reach out to him, or is it merely a performance for the world to perceive him as accessible and accountable?
If this person sincerely believes he has unjustly harmed others, should he not already know who these individuals are and take the initiative to reach out to them directly?
Imagine a scenario where someone spends thirty-six years meticulously documenting the ways in which he and others have been harmed by this man, compiling these details into a manuscript and placing it before him. Such an effort far exceeds any public declaration of willingness to accept calls from those wronged, ostensibly to discuss and make amends. Yet, this manuscript would be ignored, and any attempt to bring it to light would be vehemently suppressed and attacked.
What does this say about such a person? He has constructed a world that he and others inhabit, a realm he will defend at all costs. He is a consummate salesman, perpetually presenting his pitch to anyone at his doorstep. Until his final days, he will fabricate stories to preserve the comforts he has created for himself.
This is not a man of integrity, honor, or character to be admired. He is someone from whom people need to protect themselves, lest they fall victim to his deceitful machinations.

Bryan: Is this Daniel? What do you prefer to be called? Dan? Danny? Daniel?
Please forgive me for the unnecessary, unhelpful pain I have caused you. I forgive you for the same.
Judging by the caustic and cynical position of your text we may not be able to continue with any communication.

Dan: To seek my forgiveness and, in the same breath, label my message as caustic and cynical, does not reflect the actions of an honest or sincere individual. Have you ever considered that true contrition and criticism cannot coexist in a single plea for forgiveness? True repentance demands humility and self-reflection, not judgment and reproach.

Dan: But perhaps, upon further reflection, I am mistaken, and your message is sincere. I have been wrong before, many times in fact. If you genuinely seek my forgiveness, it is a request I am bound by duty and conscience to consider. Please tell me, what is it that you believe you have done to me for which you seek forgiveness? Without this clarity, I find myself without even the option to offer forgiveness. How can I say I forgive you without knowing what I am forgiving you for?

Dan: Bryan, I ask you once more: what is it you wish me to forgive you for? What have you done that you regret, that you acknowledge has caused me harm? Are you sorry for rejecting my pleas for help when I sought your assistance in reaching out to my father years ago, unlike other pastors who showed compassion and tried to help? Are you sorry for judging me and labeling me as a rebellious son without ever having a conversation with me about my life and my relationship with my father, relying solely on the biased views of others? Are you sorry for ignoring my request to visit me and understand my perspective through the lens of those who have known me for decades here in Miami? What is it that you want my forgiveness for? Is it any of this?

How can you know what has caused me harm if you do not ask or tell me what you seek forgiveness for? What have you done? Why wouldn’t you first acknowledge your wrongdoing? What meaning could “forgiving you” possibly have without knowing what for? Maybe you don’t feel there’s anything wrong with the actions I’ve mentioned that harmed me. If this is the case, and I simply say “I forgive you,” would that not be entirely incoherent and meaningless? If you never tell me what you’ve done wrong, how can I believe that it is forgiveness you seek and not something else entirely?

In our past correspondence, I asked you many questions, most of which you refused to answer, choosing instead to disparage me. No other pastor in Syracuse treated me with the same distance and disdain as you did, claiming to know my thoughts, even going so far as to say “God is my arch enemy.” How is it that so many years have passed, and you have yet to address these wrongs? Are you different today? Do you now acknowledge that your behavior was wrong and regret it? How am I to know? Why is this so difficult for you?

Dan: What do you truly know of me, of my life? You know I was committed to a mental institution, but do you understand the circumstances? Instead of judging me as a reprobate and a God-hater, did you ever think to ask me? Did you ever consider that you might have been contributing to the damage inflicted upon me? Maybe you have, and this is what you’re asking my forgiveness for. How can you not understand how meaningless it is to ask for forgiveness without stating what for? You are a pastor, someone who is supposed to study these matters for the benefit of others.

Take this as criticism if you must, but I simply do not understand your behavior. As a leader, with many eyes on you, the responsibility of your position is immense. Should you not put every fiber of your being into getting these things right? And as a leader, should you not focus more on your own actions rather than defending your wrongdoings by pointing out that others have wronged you too?

Where is the wisdom I longed to see for decades that would have had me by my father’s side, a member of your congregation? Your position demands a higher standard, one that requires introspection and accountability. It is time to reflect on your actions and genuinely seek to understand the impact they have had on others, especially those who looked to you for guidance and support.

Dan: When the police came to my door, claiming my father told them I was building a bomb to blow up the church, did you have a hand in that? Is it too much to ask for you to tell me the truth? This occurred around the same time you wrote to me, insisting our correspondence was confidential while subtly threatening me not to disclose your comments to others. The people I know here, when told of such events, say you all are nuts, that you all are crazy people and I need to stay away from you. Why don’t you provide evidence to the contrary? What do you know about the police searching my home for a bomb or the FBI investigating me? When I’ve asked you for similar information before, your response was simply to attack my character. Should I expect differently today? Or have you changed? Will you be forthcoming? Is any of this what you seek my forgiveness for?

Dan: When the police came to my door, claiming my father told them I was building a bomb to blow up the church, did you have a hand in that? Is it too much to ask for you to tell me the truth? This occurred around the same time you wrote to me, insisting our correspondence was confidential while subtly threatening me not to disclose your comments to others. The people I know here, when told of such events, say you all are nuts, that you all are crazy people and I need to stay away from you. Why don’t you provide evidence to the contrary? What do you know about the police searching my home for a bomb or the FBI investigating me? When I’ve asked you for similar information before, your response was simply to attack my character. Should I expect differently today? Or have you changed? Will you be forthcoming? Is any of this what you seek my forgiveness for?

Dan: This matter transcends forgiveness and enters the realm of accountability, embodying the true essence of taking responsibility for past wrongs. As a pastor, it is your duty to address the injustices perpetrated against me from the very pulpit of your church. Perhaps you are unaware, but to this day, I remain estranged from my brother David. I was deeply upset when he stood before the congregation, misrepresenting my thoughts and praising you all, claiming I saw the “good” in you and how “perfect” the memorial service was. I never said such things. In fact, I had confided in him about the immense challenge it was for me to stay calm in an environment that severely tested my well-being.
I had hoped that the days of being disparaged and lied about from the pulpit, as my father did, had ended with his passing. Yet, when I expressed my distress to my brother, he showed no inclination to make amends. If you have truly changed, you should understand that seeking forgiveness is not enough. The matter must be addressed and corrected. The congregation needs to hear the truth about the past—about who I am, who I was, and what I did not say or do.
I have already taken steps to set the record straight in my book, where I speak the truth for anyone who cares to seek it. If you are a true seeker of truth, you will understand the importance of these matters and will ensure that the falsehoods spoken about me from your pulpit are corrected from that same pulpit. Yet, at this very moment, I have no idea if these are the matters you regret your participation in. As all this transpired, you stood there, hands folded by my father’s side. Who are you today, Mr. Rocine? Are you the same man who stood silent, or have you become someone who will confront the past and embrace the truth?

Dan: So tell me that I am wrong, that my belief in your lack of integrity has been misplaced. Assure me that doing what is right is indeed paramount to you, even when it doesn’t align with your desired outcome. Tell me that my understanding of your true nature, of who you really are, has been mistaken all these years. Proclaim that you believe in justice and truth above all, and that personal wants and desires play no part in your decision-making process, especially in matters that affect those harmed by the organization you are part of. Show me that you stand for what is right, regardless of the cost. Demonstrate to me, and to everyone who doubts, that you embody the principles you preach, and that truth and justice guide your every action.

Dan: The narrative of my experience with your church has been purposefully contorted and contrived to suit the needs of others. You have all misunderstood me profoundly. It is for these reasons that I published my book. Additionally, I have created a short video—a slide presentation—that you and others in your congregation need to see. It is something you should willingly present to your group to set the record straight.

Dan: https://youtube.com/watch?v=n2Coj-eOYaw

Dan: Your integrity is under scrutiny. Having confessed to wrongdoing, you must face the consequences with courage, not retreat. Your role as a leader, an influencer, and a pastor demands accountability and unwavering transparency.

Bryan: Thanks for your explanation. Somethings are becoming clear to me.
Please forgive me for not being a greater help to you when you were a teen when I was trying to be a good influence on the teens in the church. Shame on me I gave up on you. Please forgive me for the harshness of my emails to you some years ago.
Here’s what I am realizing. You don’t have an accurate picture of what is going on in our church community regarding yourself. No one I know sicked the FBI on you. I had nothing to do with it. Id be shocked to learn your dad did. He was very quiet about you.
There has been next to zero public statements about you. I recall very brief and uncritical, 40 years ago like, “My son asked me to stay home from church for him. I couldn’t do that. “. (I summarize.)
I have never that I remember preached a single word about you knowingly or intentionally. The church is very quiet and respectful about what we consider Mazur family business. We don’t gossip about you. We hardly think about you.
I hardly ever talk about you to anyone. And hardly ever for more than a sentence . Most of any talk is in prayer. You are not a bigger topic or a preoccupation around here than anyone else.
My texts take a long time to come back to you because I have many other people to prioritize ahead of you.

Dan: This message feels like the beginning of a meaningful dialogue, and for that, I am deeply grateful. As I reflect on the past, I harbor no resentment for any perceived lack of encouragement during my teenage years. My greater concern lies with the events that have transpired in the years that followed.
I’m unsure if you’ve read my book, but it contains crucial information that sheds light on my comments. For instance, shortly after I moved to South Florida, the FBI came knocking on my door. This was a direct consequence of my father’s actions—something you might not have known. Considering everything else that has transpired, this shouldn’t come as a shock, though it’s possible you were unaware.
You mentioned there have been “zero” public statements about me. This is not true. I have received copies of several statements embedded in the sermons of the organization you now head. I’ll share one of them with you here; it’s an audio recording from the pulpit. I would appreciate your thoughts on this message made within your church and whether you believe such a comment should be addressed or corrected. My father has claimed, and even insisted to me and others, that he has not discouraged my siblings or anyone from having a relationship with me. This is an outright lie, one of many manipulations I can prove have existed, and as a person in your position, you have a responsibility to address it. This is one of many circumstances occurring long after my teenage years that I ask you to respond to and address.
You claim not to gossip about me, yet you have written extremely harsh criticisms of my character. From where your conclusions about me originate, I can only speculate. These comments, a few of which I have already addressed in this thread, are very damaging and have compounded other false claims and attacks that have caused significant harm, not just to me, but to others as well. It’s these criticisms of yours, not anything from my teenage years, that I want you to address.
I also want to remind you of the time I invited you to Miami to meet people who know me, rather than relying on the damaging comments of others. Instead of accepting or even responding to my sincere offer, you accused me of being obsessed with you and justifying myself to you. These examples of your behavior are what concern me and deserve a proper response.
There is much more to discuss, but addressing these points would be a good start.

Dan: https://drive.datadupe.com/f/1e2a84c315aa4fe6ad8d/

Dan: You need to understand that the entire narrative surrounding my departure from my family and your church has been a gross manipulation and complete mischaracterization of the truth. I urge you to watch the video clip I sent you, if you haven’t already. It accurately represents what truly happened, unlike the false narrative constructed for you and the church members to believe. This narrative was crafted to fit a misleading image of who I am and how I should be perceived.

Dan: This false narrative endures, continuing to fuel the rift between me and family members, especially my brother David. It has become an impenetrable wall that must be torn down. Only by confronting and dismantling these misconceptions can healing begin and genuine reconciliation be found.

Dan: Before I continue with my workday, I’d like to share one more point for you to ponder. It concerns the contrasting perspectives I hold of you and my father. Throughout our communications, I have never questioned your honesty. I’ve never caught you in a lie or observed any intentional deceit. Perhaps you truly believed, at least at the time, the negative sentiments you expressed about me. I cannot say with certainty whether you are a dishonest person, but dishonesty is not something I have witnessed from you.

However, it’s crucial to recognize that my father possessed a deeply troubling characteristic. He was not just dishonest; he engaged in deceit far beyond simple dishonesty. Simply stated, as painful as it is to say this about one’s own father, my dad was not an honest man. He was capable of crafting and spreading the most untruthful stories to achieve his desires. Whether you have discovered or acknowledged this yet, you eventually need to contemplate this harsh reality. If you are ever to move forward in situations like mine and others, with a godly purpose aligned with the teachings of the Bible, you will eventually need to cross this bridge. You will need to face this most uncomfortable truth, as I have, about who my father truly was.

Did he believe in many good things? Was he a great contributor to the well-being of others? Certainly, he was. However, this characteristic you may identify as a sin had dire consequences. No matter how much good anyone does, it is vital to address such deficiencies to prevent further damaging consequences. In the end, it is not merely our actions that define us, but our willingness to confront the uncomfortable truths about those we love and ourselves. Only then can we strive for true integrity and redemption.

Dan: It’s 12:45 AM. I usually wake at 2 AM every weekday morning to begin my day. But not this morning. What you wrote to me yesterday, about my father telling you I asked him to stay home from church for me, has kept me up all night, unable to sleep. So, as I have often done when dwelling on poignant moments of my past, I turn to my pen.
The moment I read your message, I knew exactly which day you were referring to. Your message from my father—whether you recall his words clearly, partially, or exactly as he said them—brought back memories I cannot shake. I remember that day vividly, as it was during a formative time in my youth. I was going through a crisis, the specifics of which blur among many, but the significance of that moment stands out starkly.
The crisis was as severe as when I needed to speak with my father about being molested by someone in my younger years who I had just learned was coming to town and would be visiting my family. Despite my distress and the gravity of the situation, my father refused to even be late for church to address my crisis. That response shifted my concern from the crisis itself to a more devastating, ongoing issue between me and my father.
No, I did not ask my father to forfeit his presence at church that day to be with me. My request was simply for him to understand the gravity of my situation and the worth of a moment with me, even if it meant risking being late for one of his meetings. Whether he misrepresented that day to you, or if you are absolutely certain he told you I expected him to forfeit his church attendance, then he certainly did. And if he did, that encapsulates the problem between us.

Dan: During my youth, any significant event in my life was often altered by my father to fit a narrative that suited his interests. For instance, in my book, I recounted a story about a fight I got into with a school kid. The entire incident was my doing, my fault, and I needed to be admonished and to learn a lesson about the wrong I did. However, when I approached my father to explain what happened, despite my extreme efforts to be truthful and represent what truly happened, he would not hear it. He turned the story entirely around and made it part of his sermon the following Friday evening, about how Christians need to defend themselves when attacked by sinners.
This is just one anecdote representing my lifelong struggle to communicate with a father who not only would not hear me but was willing to present me to others in an untruthful way that suited his narrative. He molded every significant moment to fit his interests, to serve the purpose of his church and other ambitions, many of which I believed then, and today are very good, but not worthy of the many deceptive means I observed his accomplishments achieved by.
What truly concerns me, what haunts me in the quiet hours of the night, is not merely the events themselves but the chasm they created between us. A chasm built on misrepresentation and a lack of understanding that has left me, even decades later, grappling with the lifetime of silence between us that he enforced and ensured until his dying days.

Dan: I wanted to let you know that my aunt will be at the church tomorrow. I feel very strongly that a warm hello from you would be very well received. Rest assured, I will ensure there are no concerns about any difficulties from me.

Bryan: Nice of you to give a “heads up.” Thanks.

Dan: Good morning, Bryan,
I want to express my heartfelt gratitude for making my aunt feel welcomed at the church. Despite her initial reservations, she deeply appreciated attending the Sunday morning service. A particularly significant moment for her was reconnecting with an old acquaintance and coworker from General Motors. Despite a past rift, he approached her with open arms, genuinely happy to see her. This was just one of several similar positive experiences she encountered.
For me, this experience illuminated the inherent goodness in others. Your son, Isaiah, especially stood out. I had the pleasure of spending time with him at the wedding and after the Sunday sermon. Isaiah was approachable and engaging, and our conversation left me eager to learn more about him and your family.
Interestingly, Isaiah knew very little about me, including the fact that I have published a book. This lack of awareness was surprising, especially considering I discovered yesterday that even my own niece, Natalie, was unaware of it. It seems that those I spoke with were not particularly interested in learning more about me, which was unexpected given my deep curiosity about them. This realization was both informative and eye-opening.
During our conversation, Isaiah asked why I am not a Christian. Given our shared background and exposure to the Living Word Church, I found it difficult to provide a concise answer in the moment. Interestingly, it was my nephew, Davie, a close friend of Isaiah, who told him everything he knew about me. The only thing he knew was simply that I am an atheist. I found it intriguing that this was what came to mind when asked about who I was. Additionally, my nephew had confided in me that intimate relationships with non-Christians, people like me, were not possible for him. This revelation was profoundly impactful and is crucial to understanding my perspective.
In retrospect, I believe a chapter from my book encapsulates my reasons for not being involved in your church and why my beliefs have diverged from those in attendance. This chapter delves into the theme of family and the potential for positive relationships between people of differing beliefs. It explores how these relationships, once full of promise, were shattered by stringent dogma that, in my view, needed to be more flexible to keep good people together instead of apart. This rigid adherence to unyielding doctrines, I believe, undermines the possibility of unity and mutual respect among individuals with diverse perspectives. The chapter seeks to convey the profound impact of these dynamics on my own journey and relationships.
If Isaiah is interested in knowing more about me and my perspective, could you kindly provide him with the following link to this chapter?
https://drive.datadupe.com/f/6d9983bda451435781ab/
Once again, thank you for greeting my aunt and making her feel welcome on Sunday morning. Your kindness did not go unnoticed.

Dan: Your sermon last Sunday morning, titled “The Power of Repentance,” left a profound impact on me. You began by referencing Mark, where John the Baptist preached repentance for the forgiveness of sins, drawing the entire Judean countryside and the people of Jerusalem to confess their sins. You emphasized the transformative power of repentance, asserting that it can alter the course of one’s life. Repentance, you stressed, offers a pathway to forgiveness, severing the chains of wickedness that bind us to our past and preventing it from dragging us into the depths of despair.
You explained that repentance involves both intellect and emotion, compelling us to feel genuine sorrow for our wrongdoings. This change in attitude moves us away from fault-finding and toward self-reflection. Quoting Jeremiah, you lamented how few people genuinely repent, asking, “What have I done?” You urged us to ask the Lord this crucial question, and to follow it with, “What shall I do?”—a significant step in the process of repentance.
After the sermon, my mother, aunt, Jody, and I dined at The Waterfront Tavern in Central Square, where the sermon became the central topic of our conversation. The emphasis on forgiveness resonated deeply with me, sparking hope for a meaningful dialogue with you. I listened intently to your sermon and engaged in discussion with my family and friend, Jody.
I shared with Jody how my ears perked up when you spoke of repentance and forgiveness. Your repeated call to ask, “What have I done?” and “What shall I do?” filled me with excitement and hope. It struck me that just as we seek forgiveness from God through repentance, we must also seek forgiveness from those we have wronged. This vital aspect seemed missing from the sermon, and I hoped it might appear in your concluding remarks.
When I expressed this to Jody, she responded, “Well, the service is only so long. Brother Bryan can’t fit everything into one sermon.” To which I replied, “Do you mean the message I just shared with you—something you clearly understand—delivered in less than sixty seconds?”
My visit with my family lasted an entire week, from one Wednesday to the next. Though the invitation to my niece’s wedding required fewer days, I chose to stay longer to spend precious time with my aging mother. This extended visit allowed for many moments of deep conversation between us, often centering around the current and past activities of our family and the church, some of which I have already shared with you.
Throughout this past week, my mother has increasingly acknowledged the past wrongdoings of her church, my father, and herself. She has continually sought my forgiveness for her role in these events—transgressions she has confessed and for which I have long forgiven her. Our conversations have revealed her growing understanding of my beliefs, and she often says, “Danny, you’re not an atheist; I just don’t believe it.” To this, I respond, “Mom, today I am; tomorrow I may be something else.”
She insists, “But you believe in God. You must, I can tell.” I reply, “Well, if He exists, where can I find Him—in your church?” This gives her pause, as she has come to realize the extent of the wrongs, deceit, and harmful behavior that have made it impossible for people like me, who have strived to live according to Christian principles, to remain connected not only to the church but also to their own family.
During my visit, I had the opportunity to visit Mary Sorrendino on Monday. As you’re aware, Mary once attended the Living Word Church and even taught Sunday School there for about ten years. I recently read her book, Misery to Ministry, where she recounts a traumatic event she and her sister experienced when they first attended the church.
Mary’s sister was about to deliver a child, but tragically, the baby was stillborn. Not knowing how to handle the situation, Mary called our home to speak with my father, her pastor. My mother answered the phone and told Mary that the church does not handle such matters and that there was nothing they could do. There was no offer of sympathy or mention that the church would pray for her sister and her family.
Furthermore, due to the church’s doctrine against secular counsel, no external support was sought. Mary’s sister, adhering to the church’s teachings, refrained from seeking the necessary help. Consequently, they endured greater and unnecessary suffering, difficulties that could have been mitigated with proper counsel and support.
Considering everything thus far, I intend to send another message to my mother. If she is truly interested in my belief in God, she has the capacity to demonstrate a quality that, if He exists, He would surely possess. I have often stated that while I do not yet know where God is, I do know where He is not.
I would ask my mother to show me that, unlike so much I’ve seen in the past, a member of the Living Word Church has the courage to do what the Bible says and embody the principles you preach. The truth of Mary’s claims and the accuracy of her memories—do these even matter? Do we need a witness? The fact is, Mary and her sister were hurt.
What if my mother found the courage to invite Mary and her sister over for coffee? What if she allowed them to express their pain without judgment? My God, the woman lost her child. Is it too late? Is it ever too late to show love, care, and concern for another? To acknowledge where we have fallen short and ask for forgiveness?
This gesture could be a profound act of healing. It would demonstrate the true essence of repentance and forgiveness, offering a tangible example of living out the principles of compassion and empathy. It would show that faith is not just about belief but about action—about reaching out to those we have wronged and seeking to make amends. This is the God I would believe in, a God reflected in the courageous acts of those who follow Him.
Am I saying this would make me believe in God or in His involvement with your church? Maybe it would, maybe it wouldn’t. But it is in such places, through such actions, that I would continue to observe closely. I am searching, and if I found a place aligned with what I know to be right, I would want to delve deeper, eager to discover what I do not yet know. I recognize truth when I see it, and I am drawn to it.
As I’ve said, I will convey this message to my mother. However, as her pastor, your involvement could significantly impact Mary and her sister and my mother. If you spoke with my mother and facilitated a meeting with Mary and her sister, the gesture would be powerful.
As you’ve preached, the sin that does not lead to death is the sin that is quickly repented of. I will send you a copy of the passage from Mary’s book detailing what happened. It is my hope that you act swiftly upon this opportunity. If not, I will be the one providing my mother and others the chance to benefit from this experience.
This moment could be a testament to the true spirit of repentance and forgiveness, demonstrating that faith is not just about words but about actions. It could bring healing and reconciliation, showing that the church is a place where love and understanding prevail. This is the God I could believe in—a God reflected in the courageous and compassionate acts of His followers.

Dan: From “Misery To Ministry”
Bill was coming out to church with Toni.  Back in 1977, on Christmas day, Toni had miscarried in the 16th week.  I was in England at the time.  Toni’s baby would have been 7 months younger than my second son, Jason.  It was hard for her, but Toni was taught not to count her chickens before they hatched.  So, she just tried to think that it was not a baby and she shouldn’t be upset.
Toni got pregnant shortly after she accepted Christ, and I was excited!  I thought, How awesome this is! Eric was one year old and would be two in April; Toni’s baby was due in June 1982.  We always thought that we would have our children at the same time or very close in age.  Although Jason and Toni’s other baby would have been the same age, I was glad that Eric would be just two years older than this baby.
I planned for the baby shower to be when Toni was in her eighth month.  That way if she delivered early the baby should be okay.  After having Chuckie six weeks early and Jason ten weeks early, I knew how fragile life is.
We had a surprise baby shower at my home and invited a lot of family members.  Everyone was so excited because they felt terrible when Toni lost that other baby in the fourth month in 1977.  Bill’s daughter Tami was there and was also excited, because she was going to have a little brother or sister.  Tami was 7.5 years old; she was a sensitive little girl.
Tami said to me, “I hope what happened that last time won’t happen again.”  I said, “Sweetheart, that won’t happen.  She’s almost due….”  I went over to the trailer where Toni and Bill lived.  Bill had put the crib together, and Toni was very excited.  But I thought I heard God say that no baby would sleep in this crib in this house. 
About two weeks later I was sitting at the dinner table and I had this overwhelming sense that something was wrong with my sister.  I said to my husband, “Oh my God!  I feel like something is wrong, like Toni is sick or dying !!!!
Chuck knew how I had had dreams in the past that came true or feelings that had meaning.  I immediately called Toni; she was taking a nap, and she was very tired.  I asked how the baby was, and she said “Good, but it was weird that the baby kicked really hard earlier.”  I said I was just checking on her because I was worried.  “Don’t worry, I’m okay, just tired.”
The next day Toni said, “Mary, the baby’s not moving anymore.”
“Well, Toni, there’s not much room for the baby.”
A few days later Toni had an appointment with her OB/GYN, Dr. Ziver Huner.  When he went to listen for the heartbeat, there was silence.  He immediately asked if she was alone.  She said no, Bill had come with her.  Then Dr. Huner asked him to come in, and they talked and set up an ultrasound to be done immediately.  Toni went for the test and was very confused.  As they went down the hall Bill knew what was going on, but Toni was not getting it.  She asked Bill, “What are they going to do now to get the heartbeat back?” She said she felt the Lord say that everything would be okay.
She returned to the office and Dr. Huner told her and Bill that their baby had died.  Toni was unable to process the information…. He offered counseling.  Toni said no, she thought that it was WRONG to meet with a counselor because the church we attended spoke against it, and she wanted to do the right thing. At this church counseling was not recommended, and anyone who did see a counselor was somehow in error.
I was home when Toni and Bill left Dr. Huner’s office.  Bill knew that he had to bring Toni to see me.  I looked out and saw them getting out of the car, and I KNEW!  God said, “I am in control.”  I was devastated!!!!  Toni was devastated!!!!
I called the pastor’s house.  It was a Friday, and being Catholic I wondered what they would do to help us.  I was recently baptized and Toni was attending regularly.  The preacher’s wife got on the phone.  I was very upset and asked if she knew my sister.  She said yes, she had seen her in church.  I went on and told her that her baby died and that we would need a pastor or something like that for the funeral arrangements.  I asked, “What do you do in these situations?”  She said, “Nothing.  We do nothing.”  She never said she was sorry – just “nothing,” like it was no big deal!  She didn’t even say they would pray.
I thought, Oh…this church is much different than what I was brought up in.  I felt hurt by the lack of care and concern for a family in the church that was experiencing a devastating situation.  Although this did not make sense, I thought that God had sent me to this church and we were just expected to lean on God.  After their response I thought that I was wrong to expect anything from them. I did not trust my feelings or thoughts, so I assumed that I was wrong for contacting them. 
Finally, on June 1, 1982 Toni gave birth to her stillborn daughter, Therea Ann Wood.  Toni never went to counseling and therefore was not prepared for the birth.  She pretended that she was not going through this.  Although she did do some grieving, she never held Theresa.  The nurses at Community General Hospital were great.  Bill did look at their daughter and said she just looked like she was asleep.  She had dark hair, and later Toni found out from the nurse that she had really long eyelashes and she weighed 1 lb. 7 oz.  Later in the day Toni asked if she could see the baby now and maybe hold her… but it was too late.  If she had counseling she would have been prepared for this and would have known that she could have held the baby.
Toni was traumatized by the event.  She worked at a retail store on Erie Boulevard, and many customers asked her if she had a boy or girl. Tini told them she had a little girl but she was stillborn.  The customers and her co-workers were wonderful and compassionate to my sister. It was very difficult working in public with so many individuals having contact with Toni.

Bryan: Hi Dan. Thank you for listening so intently to the message of such an imperfect messenger as I. Your recall is almost perfect.
1. Right or wrong, I did intentionally include the subject of our human relationships and person-to-person sin. I am sure you recall something like this: “Don’t take this message as being for someone on the other side of the aisle. THEY should repent.” I’ll explain. I thought the Lord wanted us to focus on first things first — our relationship with Him. But of course you may be right. Shoulda included our person-to-person relationships as part of an inseparable package. I often operate under the principle “less is more,” sometimes to the detriment of the bigger picture.
2. I don’t know how to satisfy you when it comes to the Toni S story. What your mom did and said is coming to us as hearsay. I know your mom very well, and I’m not about to doubt or investigate her tender and compassionate nature based on hearsay.
3. Re your challenge, that you may believe in God when you find people who live sincerely in obedience to the teaching of Jesus… don’t throw down that gauntlet. Judge God on His own merit not on mine or anyone else’s. I fall pathetically short. But He sent His Son to pay the price of our sins. What He did for us is enough to inspire undying faith and loyalty.

Dan: Thank you for responding, Bryan. I understand your emphasis on personalizing the message, and I recall your mention of it that Sunday morning. However, my concern remains. It is crucial to openly communicate what we need forgiveness for. This has been my message from the beginning and remains so now.
You mentioned, “I don’t know how to satisfy you.” But it’s not about satisfying me; it’s about recognizing the validity of my points, which align with what God requires of us. The truth of the story isn’t as important as the moral implications. When people come to you claiming they’ve been wronged, do you ask for a witness? Isn’t it more important to show compassion and concern, regardless of evidence?
Consider the story of Mary and her sister’s loss. Whether a child truly died or the accuracy of the occurrence isn’t the point; the real issue is how we respond with empathy and support. This experience should teach us to be more compassionate and to encourage others to seek appropriate counseling, whether secular or otherwise. Regardless, as I’ve mentioned, should you not be willing to participate in this opportunity to help my mother, Mary, her sister, and others, I will certainly be the one to do so.

Dan: I awoke this morning with an eerie feeling, one that evokes memories of my conversations with my late father.  As I write to you, I am reminded of the profound dialogues we shared. My father, like you, held the position of pastor, and he too struggled with the weight of his responsibilities.
Despite my repeated requests, I still do not know if you have read my book. Your reluctance to engage in open and honest dialogue with me has left me feeling unheard and misunderstood. When I inquired about presenting my offer to your son, your response was absent. When I tried to discuss the disparaging comments you made about me years ago, you closed the door to any meaningful conversation. Your initial response to my first message indicated that a dialogue was unlikely due to my perceived caustic and cynical position. However, it is clear to anyone that I have approached you with sincerity and a genuine desire for understanding.
This situation reminds me of my early mornings with my father. While my siblings were at school and my mother was teaching kindergarten at the Academy, my father would approach me, seeking my opinion on handling sin within the church—an elder molesting his children, members engaging in fornication, and such. Despite offering my thoughts, he often chose to keep such matters hidden to maintain the church’s facade. Yet, these were not the most disturbing conversations; rather, it was those where I implored him to show more compassion and understanding.
Had my father opened his heart and relinquished his need for control, my mother would have been spared decades of separation from loved ones, including her sister and parents. His insistence on isolation and stringent actions to maintain separation from those he deemed capable of diminishing his control of others caused immense damage. Today, my mother’s parents are gone, and she can never amend that loss. However, she has found solace in a renewed relationship with her sister and others, including me, the very person my father stripped away from her in his efforts to control and isolate.
Now, I see the same pattern repeating with you. Your door is closed, and you resist any effort to reunite loving people. Outsiders often describe your church as one devoid of love. This perception stems from the lack of compassion, empathy, wisdom, and understanding. Like my father, who saw himself as a simple small-town preacher, you project yourself as a humble servant of God. Yet, your actions suggest otherwise.
As a pastor, it is your duty, as mandated by the scriptures, to facilitate the coming together of people who have faced life’s challenges. What is required of you, as it was of my father, is simple: step aside and allow the spirit to move.
Please, Pastor Bryan, consider opening your heart and embracing a path of compassion and empathy. Let us work together to reunite those who have been separated, to heal wounds, and to foster a community grounded in love and understanding.

Bryan: I have accountability to a group of experienced men and women of faith. I am honest with them about my failings and keep them appraised of my actions and communications. They have the power to censure and/or fire me. They decide how to take care of me. I would not want it any other way. You simply are not in a position to be part of that group.
I literally don’t have time, energy, or interest in giving you that kind of relationship with me. In fact, it would be inappropriate and impossible. Cmon, Dan, you should understand that.
Since you are so desperate to know about me and your book, I have not read it. I don’t plan to read it. I really don’t relish telling you this.
 

Dan: Hi Bryan,

Fortunately, you won’t need to fabricate stories to distance yourself from me. I live far away, and you may find solace in knowing that I will no longer seek answers or further discussion from you. Yet, before we part ways, I wish to leave you with a final reflection on the matter that began this thread: forgiveness.

Your recent comments about my supposed obsession with you, echoing past remarks for which you sought forgiveness, and your ongoing reluctance to address my concerns, hint at a lack of understanding or compassion. Despite this, should it matter to you, I forgive you for both the past and present wounds inflicted by your words.

Know this: while empathy and understanding seem absent in your responses, I harbor no resentment or ill feelings toward you. After this message, you will no longer be troubled by my outreach. Despite your disregard for my concerns, my door will always remain open, just as it is with my brother David. Should you ever wish to discuss something that weighs on your mind, I will not judge you for your past or present actions. I will gladly listen, offer my full attention, and do my best to support you in any sincere matter you bring forth.

Life is hard, and we all make mistakes. I have made many and will make many more. But when I recognize them, I strive to address them with compassion, empathy, and understanding, especially when they affect others. Good luck to you, Bryan, and my best wishes for your future endeavors.

The Beginning of COR

I grew up in Liverpool, a serene suburb of Syracuse, cradled in the heart of central New York State. Tucked away roughly 250 miles northwest of the bustling streets of New York City, it offered a quiet contrast. My mother, whose maiden name was Fannie Fortino, was immersed from birth in the vibrant culture of a large Italian family. Although she had just one sibling, my Aunt Maryjane, she was intricately connected to a sprawling network of cousins.

 

Life in our family was modest and unpretentious, with little emphasis on professional aspirations. On a farm along Bear Road, where my mother and her relatives were raised, school often took a back seat to the relentless demands of farm work—planting, harvesting, and tending to vegetables became their daily rhythm. Academic pursuits were secondary; neither my grandparents, my mother, nor her sister completed high school. My grandfather poured his life’s sweat into the nearby steel mill from which he eventually retired, carrying only the weight of his memories. My grandmother, meanwhile, spent her working years on the monotonous line at the Resnick Pocketbook Factory. She never did learn to drive, and I distinctly remember the anticipation in the factory parking lot, as my mother and I waited to catch sight of her at the end of each workday, signaled by the piercing sound of the five o’clock whistle.

 

 

In stark contrast to the gentle rhythms of farm life in Liverpool, my father’s early years in New Jersey were marked by shadows and struggles. As the eldest of five siblings and the only child from his mother’s previous relationship, he was raised by a stepfather. Though raised Catholic, his family life lacked the spiritual daily expressions that were integral to my mother’s upbringing. His childhood memories were not filled with warmth and camaraderie but were instead overshadowed by a pervasive sense of alienation and despair.

 

Fate intervened when my parents, still in their teens, met at my grandfather’s camp on Oneida Lake near Syracuse—a serendipitous encounter, given that my father’s aunt owned the neighboring camp. The sparks between them ignited swiftly, leading to a whirlwind courtship and marriage. My mother was just seventeen, and my father, twenty, when they exchanged vows. Following the wedding, my mother relocated to New Jersey to join my father, who was making a living as a commercial artist. Yet, the absence of her close-knit family circle soon weighed heavily on her. The yearning for the familiar comfort of home and the strong bonds she had left behind in Syracuse grew unbearable. Financial constraints initially held them back, but eventually, the pull of family grew too strong to resist, and they moved into the welcoming arms of my mother’s parents’ home.

 

My father was a man driven by relentless ambition and an entrepreneurial spirit. Starting his career journey with modest beginnings, he went door-to-door, capturing and selling family portraits. This grassroots endeavor eventually secured him a stable position as an artist at a local agency. It wasn’t long before his hard work enabled us to buy our own home, marking the first of many milestones in his professional life. Yet, his entrepreneurial spirit was far from satisfied; he soon ventured into starting his own business.

 

During my childhood, the rhythms of our family life were marked by frequent visits with family. My weekdays and weekends were filled with trips to my grandparents’ house and time spent with a multitude of cousins, as well as serene Sundays at the Presbyterian church perched atop the city’s nearby hill. While my mother, sister, and I cherished these familial bonds, my father divided his time between work, his outdoor hobbies like hunting and fishing, and quiet moments spent with the newspaper.

 

 

1970 was a pivotal year that brought significant changes to our lives. I was nine when we moved from our cozy one-story home in Bridgeport to a more spacious four-bedroom, two-story residence in Liverpool. At that time, my Aunt Maryjane had ventured to Houston, Texas, to start a new life. Coincidentally, my father was also scheduled to be in Houston, competing in a national rifle shooting contest against both military and civilian sharpshooters. During this trip, Aunt Maryjane invited him to a church meeting. Despite initial reservations, he agreed to attend and experienced a profound spiritual awakening that drastically altered the course of his life. Upon returning from Texas, he made the life-changing decision to leave his burgeoning business and dedicate himself to preaching. Our family home in Syracuse became a bustling center of fellowship, which gradually expanded to other homes and eventually to a dilapidated church in the town of Euclid. As the congregation grew, we moved from one church building to another, marking new chapters in an expanding community outreach.

 

As the church’s influence widened, so too did the strictness of its doctrines. What began as subtle shifts in ideology soon crystalized into a rigid framework that distinctly isolated us from those not in sync with our new way of life. By the time my senior year of high school rolled around, I found myself increasingly at odds with the rigid beliefs that had come to define our family’s existence. With a heavy heart, I voiced my disinterest in the church, bracing for the possibility of being cast out from my home. Surprisingly, however, I was allowed to stay.

 

From 1979 to 1981, I lived somewhat apart from the day-to-day activities of my family. On Sundays, as my family bustled in preparation for church, bickering over unplugged hair dryers and prolonged bathroom use, I sought refuge under a pillow, trying to muffle the sounds of their arguments. Throughout the week, I unwillingly became a confidant to my father, who expressed his growing frustrations with church matters, discussing congregants’ fornication, gossip, and other assorted sins. This period was also marked by an escalating breakdown in our community ties, culminating in 1981 when my own grandparents were excommunicated.

 

My refusal to sever ties with them precipitated the inevitable: I was instructed to leave my home. This was a harrowing moment, filled with deep pain, and I detailed the emotional ordeal in a heartfelt letter to my brother David, an excerpt of which is included in my book.

 

 

For the subsequent six years, my attempts to bridge the gap with my family were met with cold rejection. This deep-seated sense of abandonment not only fueled a profound identity crisis but also propelled me toward a psychological precipice. By 1987, at the tender age of 25, this crisis culminated in my involuntary commitment to Hutching Psychiatric Center. This poignant moment in my life marks the opening of my book, beginning with its first chapter, ‘Off at Grandma’s.’ Seated on my grandparents’ sofa, enveloped in a sea of memories, I delve into the formative days of my father’s church, the uncompromising doctrines we were expected to uphold, and the series of harrowing events that led to my hospitalization. Here, I lay bare the emotional and spiritual tumult that shaped these years, setting the stage for a journey of introspection and healing.

 

 

This memoir began as a therapeutic exercise—a means to navigate my past and seek reconnection with my estranged family. Over the span of thirty-six years, these pages have transformed from personal reflections into a profound exploration of familial bonds broken and the enduring quest for authenticity amidst the pressures of conformity. Through chronicling my attempts to mend the rift with my father and understanding the stark divergences within our beliefs, I have unearthed the universal truth that diversity and genuine self-expression are not just vital for individual integrity but are also the cornerstones of resilient relationships.

 

My narrative aims not only to offer a window into my own soul-searching journey but also to resonate with anyone grappling with similar familial estrangements or identity crises. It is my deepest hope that this book will not only serve as a cautionary tale but also inspire others to cherish their bonds with loved ones, to embrace the rich tapestry of human differences, and to find the courage to stand firm in their truths. May these reflections guide you towards reconciliation and peace, not by erasing differences, but by celebrating them as the very essence of our shared humanity.

 

 

Unveiling the Core of Christianity and the Spirit of Its Followers

In contemplating what it means to identify oneself as a Christian, one embarks on a profound exploration of faith, belief, and the essence of spirituality. This reflection is not intended as a sweeping judgment of the Christian community at large, for such a diverse and multifaceted group defies simple characterization. Instead, it is a personal observation, shaped by years of introspective thought and a life journey deeply intertwined with a Christian upbringing, from childhood through the complex weave of experiences among those professing to be followers of Christ.


To distill the essence of Christian belief is to navigate a vast ocean of doctrine, tradition, and personal conviction. However, from my vantage point, shaped by early exposure to a community self-identified with Christian values, a paradox emerges. It is a realization, perhaps unsettling, that the core values often attributed to the heart of Christianity—God’s love, and the virtues of honesty, bravery, empathy, and selflessness—often seemed conspicuously absent in the lived experiences within my church community. These virtues, though lauded in sermons and embedded in the teachings of Christ, were met with indifference, or even disdain, by some who professed them loudest.


Raised in an environment where self-interest and the pursuit of comfort seemed to eclipse a genuine engagement with the divine, I observed a dissonance between the preached and the practiced. The church, ostensibly a sanctuary for spiritual growth and communal support, sometimes felt more akin to a social club, its members drawn together not by a shared journey towards spiritual enlightenment or sacrifice but by the allure of comfort and familiarity.


And yet, amid this dissonance, my perspective found its own footing. It was not in the echoing halls of that church or in the superficial embrace of community that I encountered what might be called the Divine, but rather in the quiet, steadfast pursuit of the very virtues overlooked by others. In the teachings attributed to Christ, I discovered a call to transcend the ordinary, to live a life anchored not in the pursuit of personal comfort but in the embodiment of love, truth, and sacrifice. It is here, in the sincere endeavor to live out these virtues, that I find the truest expression of what it means to be Christian.


In this journey, the real essence of faith emerges not from the ostentatious displays of religiosity or the comfort-seeking tendencies of a congregation but from an individual’s quiet commitment to embodying the virtues that Christ himself exemplified. It is a path less trodden, marked by challenges and often solitude, yet it is here that one finds a profound connection to what could be considered divine—a beacon of light guiding us towards a deeper understanding of what it truly means to live a life of faith. This, then, is the essence of Christianity as I have come to understand it: a call to live a life of profound love, truth, and sacrifice, transcending the superficial to touch the very heart of what is universally humane.






    About the Title

    COR Values describes a phenomenon where individuals choose “comfort over reality,” leading to the creation of self-serving, distorted truths. The term “COR” encapsulates the tendency of people to shape narratives and beliefs more aligned with their personal desires than with objective reality. Through telling my life story, this book examines how people, driven by the COR mindset, manipulate information, rely on emotional persuasion, and even fabricate facts to shape a reality that serves their own agendas, overlooking the necessity for integrity and objectivity.

    The central allure of being COR lies in its comforting reassurance by affirming pre-existing beliefs or offering oversimplified solutions to complex issues, often based on falsehoods or half-truths. This, however, comes at a significant cost. It promotes a culture of evasion, where confronting uncomfortable truths and acknowledging the consequences of one’s actions is avoided. This avoidance fosters a societal environment where the rigorous demands of truth and reality are shunned.

    The impact of being COR is profound and far reaching. Individuals influenced by these values may find themselves unwittingly supporting harmful ideologies, participating in destructive behaviors, or isolating others based on distorted beliefs. The repercussions are not just personal, involving emotional distress and financial loss, but also societal, leading to division, conflict, and the deterioration of democratic principles. As these fabricated realities take hold, they undermine the bedrock of trust and critical thinking, essential for a healthy society.

    About the Book

    COR Values is a true and evocative story that captures the intricate dynamics of faith, family, and personal convictions. At the heart of this narrative is a pastor, deeply rooted in his beliefs of sin and salvation, who faces a profound dilemma when his wife’s sister decides to marry someone he considers a sinner. This situation challenges the very core of his teachings, which advocate for separation from sinners to maintain spiritual purity.

    The story takes a compelling turn as the pastor, in his commitment to familial unity, reluctantly promises to make peace with this new family member. The real twist, however, comes when the pastor unexpectedly develops a deep and authentic bond with his new brother-in-law, the very person he had labeled a sinner. This unexpected relationship not only brings to light the pastor’s internal struggles but also highlights the complexities and contradictions of his long-held beliefs.

    COR Values delves into the tension between doctrinal rigidity and the realities of human relationships. It presents a nuanced look at how life’s encounters can challenge and reshape our perspectives, compelling us to reconcile our professed values with our real-life experiences, and underscoring the repercussions of ignoring life’s imperative calls for change. This book is a powerful read for anyone interested in the journey of self-reflection and the challenge of confronting one’s own prejudices. It uncovers the beauty of forming significant connections in the most unexpected places and the profound, both personal and communal, repercussions of turning away from life’s prompts to evolve from our misjudgments. It’s a story about the transformative power of acceptance and the unpredictable nature of life that can lead us to question and, ultimately, deepen our understanding of our core values.

    The Story and Purpose

    In 1961, I entered the world within the walls of Saint Joseph’s Hospital in Syracuse, New York. My early years unfolded in a modest, single-story dwelling in Bridgeport, a quaint town where community and simplicity intertwined. My father, a New Jersey native, and my mother saw their paths converge following an unexpected encounter at a family camp. Barely adults, with my mother at seventeen and my father at twenty, they embarked on a journey of togetherness, sealing their bond in marriage.

    Their early family life began with a move to New Jersey, where my father worked as a commercial artist. Yet, the pull of familial bonds proved too strong for my mother, leading them back to the familiar embrace of Syracuse, where they nested within the welcoming space of my maternal grandparents’ home. This period of adjustment and growth eventually culminated in the acquisition of our Bridgeport home, marking a new chapter of stability and belonging.

    Life in Bridgeport was a blend of tradition and new beginnings. My mother, steadfast in her faith, continued to nurture us with the values of her Presbyterian upbringing, attending church with me and my older sister, Debbie. My father, however, charted his own course, finding enjoyment in the solitude of hunting or engaging in hobbies that spoke to his independent spirit.

    An entrepreneur at heart, my father co-founded Tri Art Studios, a venture that symbolized both a professional and personal milestone. Our family’s fortunes mirrored this upward trajectory, leading us to a spacious two-story house in Liverpool, complete with the trappings of suburban life. Amidst these developments, my father’s passion for rifle shooting flourished, pitting him against competitors nationwide, from military personnel to civilian sharpshooters.

    During one such competition in Houston, Texas, my father experienced a profound epiphany. Coincidentally, my mother’s sister, Aunt MaryJane, resided in Houston, and it was by her invitation that he attended a local church service. There, a moment of divine clarity struck him as the pastor’s words seemed to pierce the veil of anonymity, speaking directly to his soul. Overwhelmed by this encounter, he was consumed by a newfound conviction of God’s presence and purpose for his life, a revelation that propelled him into a fervent pursuit of his spiritual calling.

    After my father returned from Houston, discussions about God became a daily fixture in our household. Our home began hosting meetings that initially included a large contingent of cousins. I vividly recall being questioned while observing from the staircase, “Can’t you see your father has changed? Don’t you notice the glow on his face?” This query lingered in my mind as I watched my mother play the organ in the family room, peering through the ornate metal bars of the stairway railing.

    As time progressed, my father decided to leave his business behind. The religious gatherings, once confined to our living room, moved to a dilapidated church in the town of Euclid, with my father taking on the role of pastor. Under his guidance, the congregation expanded, necessitating moves to progressively larger facilities until finding its current home on Court Street Road in Syracuse.

    Aunt MaryJane, mirroring my mother’s yearning for familial closeness, returned to Syracuse and became an integral part of my father’s church. She, along with my grandparents, regularly attended the four weekly services and immersed herself in the community through friendships and numerous activities.

    The teachings at the church were stringent and constantly evolving, with a strong emphasis on adherence to its principles. One such expectation was the concept of being “equally yoked,” particularly in romantic relationships, discouraging associations with those deemed sinners. This policy limited relationship prospects to within our own congregation, branding other churches as lukewarm or misaligned with God’s expectations. However, my aunt found love outside these confines, at her workplace at General Motors, where she met a man whose character she deeply admired and eventually married.

    The pervasive discrimination and judgment against those with differing beliefs, whether religious or otherwise, motivated me to share my reflections and spurred the publication of my book. Throughout my life, I’ve witnessed firsthand the consequences of attempts to exert total control over loved ones and their environments, which restricts access to the world’s diverse perspectives on identity, origins, and potential purposes. My writing, the result of thousands of hours of work over 36 years, embodies a deep, relentless drive to illuminate and challenge the roots of division and prejudice. This imposition on individuals’ inherent rights to individuality and authenticity, arising from discrimination, fractures families and friendships, infiltrating various spheres under the guise of dogma. It’s a pattern that has become deeply integrated into my family’s religious practices, a cycle that urgently needs to be broken. My work aims to expose these divisive forces for what they truly are, advocating for an end to the dogmatism that segregates and isolates.

    More on COR

    In my hands, I visualize two spheres. Held in my right hand is the sphere of truth, symbolizing the reality underlying everything. In my left hand rests another sphere, representing our desires to satisfy both our physical and psychological needs. I perceive every decision as a balancing act between the influences of these two spheres.

    When evaluating individuals, it is their character that captures my attention. Character is the essence that sets individuals apart from one another. I seek signs of integrity, courage, honesty, loyalty, and respectfulness – hallmarks of a person’s ethical and moral fortitude. The predominance of these traits in an individual often indicates that their decisions are predominantly guided by the ‘right’ sphere, the realm of truth. Conversely, a deficiency in these qualities is likely to lead to decisions heavily influenced by the ‘left’ sphere, dedicated to physical and emotional indulgence. Those who recognize this pattern should not find it astonishing that a deficiency in character results in self-serving actions that veer away from the truth.

    It is a well-acknowledged fact across all domains of life, including religion, business, and politics, that prejudice and discrimination stem from such poor character. Indeed, these are selfish actions born from the craving for comfort, both physical and emotional, at the cost of forsaking reality and truth. The greater one’s emphasis on comfort, the ‘left’ sphere, the more one distances oneself from ‘truth’, the ‘right’ sphere.

    It is these individuals I have deemed to be ‘COR’, as they show favor of ‘comfort over reality’.